Explore Quotes by Ayn Rand

There are only two means by which men can deal with one another: guns or logic. Force or persuasion. Those who know that they cannot win by means of logic, have always resorted to guns.

To deal with men by force is as impractical as to deal with nature by persuasion.

It is true that the welfare-statists are not socialists, that they never advocated or intended the socialization of private property, that they want to 'preserve' private property-with government control of its use and disposal. But that is the fundamental characteristic of fascism.

The government's only proper job is to protect individual rights against violence by force or fraud ... to protect men from foreign invaders ... to settle disputes among men according to objective laws ... The greatness of the Founding Fathers was how well they understood this issue and how close some of them came to understanding it perfectly.

Socialism is the doctrine that man has no right to exist for his own sake, that his life and his work do not belong to him, but belong to society, that the only justification of his existence is his service to society, and that society may dispose of him in any way it pleases for the sake of whatever it deems to be its own tribal, collective good.

One of the methods used by statists to destroy capitalism consists in establishing controls that tie a given industry hand and foot, making it unable to solve its problems, then declaring that freedom has failed and stronger controls are necessary.

When you see that trading is done, not by consent, but by compulsion - when you see that in order to produce, you need to obtain permission from men who produce nothing - when you see that money is flowing to those who deal, not in goods, but in favors - when you see that men get richer by graft and by pull than by work, and your laws don't protect you against them, but protect them against you - when you see corruption being rewarded and honesty becoming a self-sacrifice - you may know that your society is doomed.

The difference between a welfare state and a totalitarian state is a matter of time.

The end does not justify the means. No one's rights can be secured by the violation of the rights of others.

A society that robs an individual of the product of his effort ... is not strictly speaking a society, but a mob held together by institutionalized gang violence.

Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority.

There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism - by vote. It is merely the difference between murder and suicide.

It does not matter that only a few in each generation will grasp and achieve the full reality of man's proper stature-and the rest will betray it. It is those few that move the world and give life its meaning-and it is those few that I have always sought to address. The rest are no concern of mine; it is not me or "The Fountainhead" that they will betray: it is their own souls.

"You were not born to be a second-hander." Howard Roark to Gail Wynand in "The Fountainhead"

An honest man is one who knows that he can't consume more than he has produced.

God help us, ma'am! Do you see what we saw? We saw that we'd been given a law to live by, a moral law, they called it, which punished those who observed it - for observing it. The more you tried to live up to it, the more you suffered; the more you cheated it, the bigger reward you got. Your honesty was like a tool left at the mercy of the next man's dishonesty. The honest ones paid, the dishonest collected. The honest lost, the dishonest won. How long could men stay good under this sort of a law of goodness?

She had learned, in the slums of her childhood, that honest people were never touchy about the matter of being trusted.

Kill reverence and you've killed the hero in man.

Did you get your money by fraud? By pandering to men's vices or men's stupidity? By catering to fools, in the hope of getting more than your ability deserves? By lowering your standards? By doing work you despise for purchasers you scorn? If so, then your money will not give you a moment's or a penny's worth of joy. Then all the things you buy will become, not a tribute to you, but a reproach; not an achievement, but a reminder of shame.

The desire not to be anything is the desire not to be.

The action required to sustain human life is primarily intellectual; everything man needs has to be discovered by his mind and produced by his effort.