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A stupid man's report of what a clever man says can never be accurate, because he unconsciously translates what he hears into something he can understand.

It is for this reason that rationality is of supreme importance to the well-being of the human species...even more, in those less fortunate times in which it is despised and rejected as the vain dream of men who lack the virility to kill where they cannot agree.

Those who have never known the deep intimacy and the intense companionship of happy mutual love have missed the best thing that life has to give.

Some care is needed in using Descartes' argument. "I think, therefore I am" says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.

Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possiblities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what the may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familar things in an unfamilar aspect

Science can teach us, and I think our hearts can teach us, no longer to look around for imaginary supporters, no longer to invent allies in the sky, but rather to look to our own efforts here below to make the world a fit place to live.

My own belief is that in most ages and in most places obscure psychological forces led men to adopt systems involving quite unnecessary cruelty, and that this is still the case among the most civilized races at the present day.

Love can only flourish as long as it is free and spontaneous; it tends to be killed by the thought that it is a duty. To say that it is your duty to love so-and-so is the surest way to cause you to hate him or her.

It is not what the man of science believes that distinguishes him, but how and why he believes it. His beliefs are tentative, not dogmatic; they are based on evidence, not on authority or intuition.

The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widely spread belief is more likely to be foolish than sensible.

Freedom in education has many aspects. There is first of all freedom to learn or not to learn. Then there is freedom as to what to learn. And in later education there is freedom of opinion.

Truth is for the gods; from our human point of view, it is an ideal, towards which we can approximate, but which we cannot hope to reach.

So in everything: power lies with those who control finance, not with those who know the matter upon which the money is to be spent. Thus, the holders of power are, in general, ignorant and malevolent, and the less they exercise their power the better.

Stupidity and unconscious bias often work more damage than venality.

None of our beliefs are quite true; all have at least a penumbra of vagueness and error.

The root of the matter is a very simple and old fashioned thing... love or compassion. If you feel this, you have a motive for existence, a guide for action, a reason for courage, an imperative necessity for intellectual honesty.

We do not like to be robbed of an enemy; we want someone to hate when we suffer. It is so depressing to think that we suffer because we are fools; yet, taking mankind in the mass, that is the truth.

It is a natural propensity to attribute misfortune to someone's malignity.

We love our habits more than our income, often more than our life.

Human nature being what it is, people will insist upon getting some pleasure out of life.

Moral indignation is one of the most harmful forces in the modern world, the more so as it can always be diverted to sinister uses by those who control propaganda.

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