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We feasted on love; every mode of it, solemn and merry, romantic and realistic, sometimes as dramatic as a thunderstorm, sometimes comfortable and unemphatic as putting on your soft slippers. She was my pupil and my teacher, my subject and my sovereign, my trusty comrade, friends, shipmate, fellow-soldier. My mistress, but at the same time all that any man friend has ever been to me.

He wondered how he could ever have thought of the planets, even of the Earth, as islands of life and reality floating in a deadly void. Now with a certainty which never after deserted him, he saw the planets - as mere holes or gaps in the living heaven - excluded and rejected wastes of heavy matter and murky air, formed not by addition to, but by subtraction from, the surrounding brightness.

The hard sayings of our Lord are wholesome to those only who find them hard.

The Christian "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection

For the past twenty years you and I have been fed all day long on good solid lies about sex

Joy is never in our power and pleasure often is

I find that when I think I am asking God to forgive me I am often in reality. . . asking Him not to forgive me but to excuse me.

We ought to give thanks for all fortune: if it is good, because it is good; if bad, because it works in us patience, humility, contempt of this world and the hope of our eternal country.

The Christians say that God has done miracles. The modern world, even when it believes in God, and even when it has see the defenselessness of nature, does not. It thinks God would not do that sort of thing.

We who defend Christianity find ourselves constantly opposed not by the irreligion of our headers but by their real religion.

Besides reasoning about matters of fact, men also make moral judgements.

Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.

Christ did not die for man because they were intrinsically worth dying for, but because he is intrinsically love, and therefore loves infinitely.

If we continue to make moral judgements (and whatever we say shall in fact continue) then we must believe that the conscience of man is not a product of nature.

Every object you see before you at this moment -the walls, ceiling, and furniture, the book, your own washed hands and cut fingernails, bears witness to the colonization of Nature of Reason.

Theology offers you a working arrangement, which leaves the scientist free to continue his experiments and the Christian to continue his prayers.

The assumption that things which have been conjured in the past will always be conjured in the guiding principle not of rational but of animal behavior.

Nothing can seem extraordinary until you have discovered what is ordinary.

All possible knowledge, then, depends on the validity of reasoning...Unless human reasoning is valid no science can be true.

Non-Christians seem to think that the Incarnation implies some particular merit or excellence in humanity. But of course it implies just the reverse: a particular demerit and depravity. No creature that deserved Redemption would need to be redeemed. They that are whole need not the physician. Christ died for men precisely because men are not worth dying for; to make them worth it.

Giving to the poor is an essential part of Christian morality.

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