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Love is not a union merely between two creatures, it is a union between two spirits.
Men... are bettered and improved by trial, and refined out of broken hopes and blighted expectations.
The true aim of everyone who aspires to be a teacher should be, not to impart his own opinions, but to kindle minds.
Two thousand years ago there was One here on this earth who lived the grandest life that ever has been lived yet - a life that every thinking man, with deeper or shallower meaning, has agreed to call divine.
To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.
To believe is to be strong. Doubt cramps energy. Belief is power.
No one can be great, or good, or happy except through the inward efforts of themselves.
This world is given as the prize for the men in earnest; and that which is true of this world, is truer still of the world to come.
Sow the seeds of life — humbleness, pure-heartedness, love; and in the long eternity which lies before the soul, every minutest grain will come up again with an increase of thirty, sixty, or a hundred fold.
You reap what you sow — not something else, but that. An act of love makes the soul more loving. A deed of humbleness deepens humbleness. The thing reaped is the very thing sown, multiplied a hundred fold. You have sown a seed of life, you reap life everlasting.
However dark and profitless, however painful and weary, existence may have become, life is not done, and our Christian character is not won, so long as God has anything left for us to suffer, or anything left for us to do.
In these two things the greatness of man consists, to have God dwelling in us as to impart His character to us, and to have Him dwelling in us, that we recognize His presence, and know that we are His, and He is ours. The one is salvation; the other, the assurance of it.
Christ within us, the hope of glory.
There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feels, and which the intellect does not even pretend to judge or recognize.
The Divine wisdom has given us prayer, not as a means whereby to obtain the good things of earth, but as a means whereby we learn to do without them; not as a means whereby we escape evil, but as a means whereby we become strong to meet it.
A silent man is easily reputed wise. A man who suffers none to see him in the common jostle and undress of life, easily gathers round him a mysterious veil of unknown sanctity, and men honor him for a saint. The unknown is always wonderful.
Instruction ends in the schoolroom, but education ends only with life. A child is given to the universe to be educated.
There are three things in the world that deserve no mercy, hypocrisy, fraud, and tyranny.
We are too much haunted by ourselves, projecting the central shadow of self on everything around us. And then comes the Gospel to rescue us from this selfishness. Redemption is this, to forget self in God.
What we mean by sentimentalism is that state in which a man speaks deep and true sentiments not because he feels them strongly, but because he perceives that they are beautiful, and that it is touching and fine to say them,-things which he fain would feel, and fancies that he does feel.
Every natural longing has its natural satisfaction. If we thirst, God has created liquids to gratify thirst. If we are susceptible of attachment, there are beings to gratify that love. If we thirst for life and love eternal, it is likely that there are an eternal life and an eternal love to satisfy that craving.
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