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In a finite world this means that the per capita share of the world's goods must steadily decrease.

An attack on values is inevitably seen as an act of subversion.

Indeed, our particular concept of private property, which deters us from exhausting the positive resources of the earth, favors pollution.

It is a mistake to think that we can control the breeding of mankind in the long run by an appeal to conscience.

Why are ecologists and environmentalists so feared and hated? This is because in part what they have to say is new to the general public, and the new is always alarming.

In a competitive world of limited resources, total freedom of individual action is intolerable

Thou shalt not transgress the carrying capacity

Economists (and others) who are satisfied with nature-free equations develop a dangerous hubris about the potency of our species

The exquisite sight, sound, and smell of wilderness is many times more powerful if it is earned through physical achievement, if it comes at the end of a long and fatiguing trip for which vigorous good health is necessary. Practically speaking, this means that no one should be able to enter a wilderness by mechanical means.

The rational herdsman concludes that the only sensible course for him to pursue is to add another animal to his herd. And another; and another . . . But this is the conclusion reached by each and every rational herdsman sharing a commons. Therein is the tragedy. Each man is locked into a system that compels him to increase his herd without limit — in a world that is limited. Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons. Freedom in a commons brings ruin to all.

A coldly rationalist individualist can deny that he has any obligation to make sacrifices for the future.

Never globalize a problem if it can possibly be dealt with locally.

The essence of dramatic tragedy is not unhappiness. It resides in the solemnity of the remorseless working of things.

Freedom in a commons brings ruin to all.

We can't cure a shortage by increasing the supply.

What features of your daily life do you expect to be improved by a further increase in population?

Society does not need more children; but it does need more loved children. Quite literally, we cannot afford unloved children - but we pay heavily for them every day. There should not be the slightest communal concern when a woman elects to destroy the life of her thousandth-of-an-ounce embryo. But all society should rise up in alarm when it hears that a baby that is not wanted is about to be born.

The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings.

People are the quintessential element in all technology... Once we recognize the inescapable human nexus of all technology our attitude toward the reliability problem is fundamentally changed.

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