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Cautiousness in judgment is nowadays to be recommended to each and every one: if we gained only one incontestable truth every ten years from each of our philosophical writers the harvest we reaped would be sufficient.
Of all the inventions of man I doubt whether any was more easily accomplished than that of a Heaven.
The natural scientists of the previous age knew less than we do and believed they were very close to the goal: we have taken very great steps in its direction and now discover we are still very far away from it. With the most rational philosophers an increase in their knowledge is always attended by an increased conviction of their ignorance.
Many intelligent people, when about to write . . . , force on their minds a certain notion about style, just as they screw up their faces when they sit for their portraits.
The writer who cannot sometimes throw away a thought about which another man would have written dissertations, without worry whether or not the reader will find it, will never become a great writer.
To many people virtue consists chiefly in repenting faults, not in avoiding them.
If people should ever start to do only what is necessary millions would die of hunger.
Virtue by premeditation isn't worth much.
Nothing makes one old so quickly as the ever-present thought that one is growing older.
The fly that doesn't want to be swatted is most secure when it lights on the fly-swatter.
There is no more important rule of conduct in the world than this: attach yourself as much as you can to people who are abler than you and yet not so very different that you cannot understand them.
To see every day how people get the name 'genius' just as the wood-lice in the cellar the name 'millipede'-not because they have that many feet, but because most people don't want to count to 14-this has had the result that I don't believe anyone any more without checking.
The more experiences and experiments accumulate in the exploration of nature, the more precarious the theories become. But it is not always good to discard them immediately on this account. For every hypothesis which once was sound was useful for thinking of previous phenomena in the proper interrelations and for keeping them in context. We ought to set down contradictory experiences separately, until enough have accumulated to make building a new structure worthwhile.
The most heated defenders of a science, who cannot endure the slightest sneer at it, are commonly those who have not made very much progress in it and are secretly aware of this defect.
The most successful tempters and thus the most dangerous are the deluded deluders.
The greatest events occur without intention playing any part in them; chance makes good mistakes and undoes the most carefully planned undertaking. The world's greatest events are not produced, they happen.
Some theories are good for nothing except to be argued about.
If all mankind were suddenly to practice honesty, many thousands of people would be sure to starve.
It is too bad if you have to do everything upon reflection and can't do anything from early habit.
Ideas too are a life and a world.
What is the good of drawing conclusions from experience? I don't deny we sometimes draw the right conclusions, but don't we just as often draw the wrong ones?
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