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Let us in the name of the Holy Trinity go on sending all the slaves that can be sold.
What matters most is not who is sitting in the White House, but "who is sitting in" - and who is marching outside the White House, pushing for change.
Any humane and reasonable person must conclude that if the ends, however desireable, are uncertain and the means are horrible and certain, these means must not be employed.
I’m worried that students will take their obedient place in society and look to become successful cogs in the wheel - let the wheel spin them around as it wants without taking a look at what they’re doing. I’m concerned that students not become passive acceptors of the official doctrine that’s handed down to them from the White House, the media, textbooks, teachers and preachers.
In the United States today, the Declaration of Independence hangs on schoolroom walls, but foreign policy follows Machiavelli.
One certain effect of war is to diminish freedom of expression.
Americans have been taught that their nation is civilized and humane. But, too often, U.S. actions have been uncivilized and inhumane.
If those in charge of our society - politicians, corporate executives, and owners of press and television - can dominate our ideas, they will be secure in their power. They will not need soldiers patrolling the streets. We will control ourselves.
Most wars, after all, present themselves as humanitarian endeavors to help people.
If the gods had intended for people to vote, they would have given us candidates.
Dissent is the highest form of patriotism.
There is no flag large enough to cover the shame of killing innocent people.
We need to decide that we will not go to war, whatever reason is conjured up by the politicians or the media, because war in our time is always indiscriminate, a war against innocents, a war against children.
Group meditation according to Jon Kabat
I wanted to be a part of history and not just a recorder and teacher of history. So that kind of attitude towards history, history itself as a political act, has always informed my writing and my teaching.
When people don't understand that the government doesn't have their interests in mind, they're more susceptible to go to war.
Very important thing to keep in mind, that when justice comes and when injustices are remedied, they’re not remedied by the initiative of the national government or the politicians. They only respond to the power of social movements.
History is instructive. And what it suggests to people is that even if they do little things, if they walk on the picket line, if they join a vigil, if they write a letter to their local newspaper. Anything they do, however small, becomes part of a much, much larger sort of flow of energy. And when enough people do enough things, however small they are, then change takes place.
It is possible, reading standard histories, to forget half the population of the country. The explorers were men, the landholders and merchants men, the political leaders men, the military figures men. The very invisibility of women, the overlooking of women, is a sign of their submerged status.
There is civil disobedience against the military machine, protest against police brutality directed especially at people of color.
Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change.
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