Neal A. Maxwell

We cannot repent for someone else. But we can forgive someone else, refusing to hold hostage those whom the Lord seeks to set free!

Patient endurance permits us to cling to our faith in the Lord and our faith in His timing when we are being tossed about by the surf of circumstance. Even when a seeming undertow grasps us, somehow, in the tumbling, we are being carried forward, though battered and bruised.

Like Jesus, we can decide, daily or instantly, to give no heed to temptation (see D&C 20:22). We can respond to irritation with a smile instead of scowl, or by giving warm praise instead of icy indifference. By our being understanding instead of abrupt, others, in turn, may decide to hold on a little longer rather than to give way. Love, patience, and meekness can be just as contagious as rudeness and crudeness.

We tend to think of consecration only as yielding up, when divinely directed, our material possessions. But ultimate consecration is the yielding up of oneself to God. Heart, soul, and mind were the encompassing words of Christ in describing the first commandment, which is constantly, not periodically, operative (see Matt. 22:37). If kept, then our performances will, in turn, be fully consecrated for the lasting welfare of our souls (see 2 Ne. 32:9).

Those who turn against the Church do so to play to their own private gallery, but when, one day, the applause has died down and the cheering has stopped, they will face a smaller audience, the judgment bar of God.

At times God's best pupils experience the most rigorous and continuous courses. Eventually those who prove to be men of Christ will thereby become distinguished alumni of life's school of affliction, graduating with honors.

The cavity which suffering carves into our souls will one day also be the receptacle of joy.

When we are unduly impatient with an omniscient God's timing, we really are suggesting that we know what's best. Strange isn't it-we who wear wrist watches seek to counsel Him who oversees cosmic clocks and calendars.

Although goal setting can clearly be overdone, only a few people are overly involved with goals and goal setting; most people do far too little goal setting, including the reflecting that precedes the setting of such goals. Too many marriages have financial goals but not other explicit goals. Yet the gospel is certainly goal-oriented.

Our goals should stretch us bit by bit. So often when we think we have encountered a ceiling, it is really a psychological or experiential barrier that we have built ourselves. We built it and we can remove it.

God does not begin by asking our ability, only our availability, and if we prove our dependability, He will increase our capability.

Let us have integrity and not write checks with our tongues which our conduct cannot cash.

We can tell much by what we have already willing discarded along the pathway of discipleship. It is the only pathway where littering is permissible, even encouraged. In the early stages, the debris left behind includes the grosser sins of commission. Later debris differs; things begin to be discarded which have caused the misuse or underuse of our time and talent.

True discipleship is for volunteers only. Only volunteers will trust the Guide sufficiently to follow Him in the dangerous ascent which only He can lead.

Just as doubt, despair, and desensitization go together, so do faith, hope, and charity. The latter, however, must be carefully and constantly nurtured, whereas despair, like dandelions, needs so little encouragement to sprout and spread. Despair comes so naturally to the natural man!

Occasionally some individuals let the seeming ordinariness of life dampen their spirits. Though actually coping and growning, others lack the quiet, inner-soul satisfaction that can steady them, and are experiencing instead, a lingering sense that there is something more important they should be doing . . .as if what is quietly achieved in righteous individual living or in parenthood are not sufficiently spectacular.

Therefore, as we strive to become as the Father is and as Jesus is, we are to become more gracious and merciful, more kind and considerate. Even more, we are to do this in a world which does little to encourage such qualities of character.

Without gospel truths, man's efforts to reach his goals are like the northbound explorer who drove his dog sled feverishly northward on an ice pack that was flowing southward - only to find himself farther from his destination at the end of a hard day's journey than he had been at dawn!

It is so easy to be confrontive without being informative; indignant without being intelligent; impulsive without being insightful.

We must not fail, individually, for if we fail, we fail twice - for ourselves and for those who could have been helped, if we had done our duty.

Mercy can purge the soul of sin, making room for a fresh start. Truth is vital in order that we have an unvarying standard by which to determine what we are to be and to do and what we are to rid ourselves of. All the cardinal virtues, therefore, carry their own intrinsic as well as outward reward. A merciful man does do good to his own soul.