Oscar Romero

We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own.

Beautiful is the moment in which we understand that we are no more than an instrument of God; we live only as long as God wants us to live; we can only do as much as God makes us able to do; we are only as intelligent as God would have us be.

When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to and perpetuate the misery from which the cry arises.

Aspire not to have more, but to be more.

A Christian's authenticity is show in difficult hours it is in difficult hours that the church grows in authenticity. Blest be God for this difficult hour in our archdiocese. Let us be worthy of it.

The church would betray its own love for God and its fidelity to the gospel if it stopped being . . . a defender of the rights of the poor . . . a humanizer of every legitimate struggle to achieve a more just society . . . that prepares the way for the true reign of God in history.

It moves one's heart to think: Nine months before I was born there was a woman who loved me deeply. She did not know what I was going to be like, but she loved me because she carried me in her womb.

As a pastor, I am bound by a divine command to give my life for those whom I love, and that includes all Salvadorans, even those who are going to kill me.

Who knows if the one whose hands are bloodied with Father Grande's murder, or the one who shot Father Navarro, if those who have killed, who have tortured, who have done so much evil, are listening to me? Listen, there in your criminal hideout, perhaps already repentant, you too are called to forgiveness.

When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things.

A church that doesn't provoke any crises, a gospel that doesn't unsettle, a word of God that doesn't get under anyone’s skin, a word of God that doesn't touch the real sin of the society in which it is being proclaimed — ​what gospel is that?

That is the hope that inspires Christians. We know that every effort to better society, especially when injustice and sin are so ingrained, is an effort that God blesses, that God wants, that God demands of us.

A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.

When we leave Mass, we ought to go out the way Moses descended Mt Sinai: with his face shining, with his heart brave and strong to face the world's difficulties.

That we may give our body and our blood over to suffering and pain, like Christ - not for Self, but to give harvests of peace and justice to our People.

We must not seek the child Jesus in the pretty figures of our Christmas cribs. We must seek him among the undernourished children who have gone to bed at night with nothing to eat, among the poor newsboys who will sleep covered with newspapers in doorways.