Explore Quotes by Paul Bloom

Relying on the face might be human nature - even babies prefer to look at attractive people. But, of course, judging someone based on the geometry of his features is, from a moral and legal standpoint, no better than judging him based on the color of his skin.

Enjoying fiction requires a shift in selfhood. You give up your own identity and try on the identities of other people, adopting their perspectives so as to share their experiences. This allows us to enjoy fictional events that would shock and sadden us in real life.

If our moral attitudes are entirely the result of nonrational factors, such as gut feelings and the absorption of cultural norms, they should either be stable or randomly drift over time, like skirt lengths or the widths of ties. They shouldn't show systematic change over human history. But they do.

You'd expect, as good Darwinian creatures, we would evolve to be fascinated with how the world really is, and we would use language to convey real-world information, we'd be obsessed with knowing the way things are, and we would entirely reject stories that aren't true. They're useless. But that's not the way we work.

One way to make a baby cry is to expose it to cries of other babies. There's sort of contagiousness to the crying. It's not just crying. We also know that if a baby sees another human in silent pain, it will distress the baby. It seems part of our very nature is to suffer at the suffering of others.

I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.

Natural selection shaped the human brain to be drawn toward aspects of nature that enhance our survival and reproduction, like verdant landscapes and docile creatures. There is no payoff to getting the warm fuzzies in the presence of rats, snakes, mosquitoes, cockroaches, herpes simplex and the rabies virus.

I don't doubt that the explanation for consciousness will arise from the mercilessly scientific account of psychology and neuroscience, but, still, isn't it neat that the universe is such that it gave rise to conscious beings like you and me?

In politics and in society, we can use our reason to rise above our parochial natures. Too bad that our elected officials don't choose to do so more often.

Periods of cooperation between political parties shouldn't be taken for granted; they are a stunning human achievement.

Humans are born with a hard-wired morality: a sense of good and evil is bred in the bone. I know this claim might sound outlandish, but it's supported now by research in several laboratories.

Our best hope for the future is not to get people to think of all humanity as family - that's impossible. It lies, instead, in an appreciation of the fact that, even if we don't empathize with distant strangers, their lives have the same value as the lives of those we love.

Some of the natural world is appealing, some of it is terrifying, and some of it grosses us out. Modern people don't want to be dropped naked into a swamp. We want to tour Yosemite with our water bottles and G.P.S. devices. The natural world is a source of happiness and fulfillment, but only when prescribed in the right doses.

We are constituted so that simple acts of kindness, such as giving to charity or expressing gratitude, have a positive effect on our long-term moods. The key to the happy life, it seems, is the good life: a life with sustained relationships, challenging work, and connections to community.

We don't just respond to things as we see them, or feel them, or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.

If you like somebody, they look better to you. This is why spouses in happy marriages tend to think that their husband or wife looks much better than anyone else thinks that they do.

Our best hope for the future [...] lies in an appreciation of the fact that, even if we don’t empathize with distant strangers, their lives have the same value as the lives of those we love.

Traditionally, psychology has been the study of two populations: university freshmen and white rats.

And empathy is narrow; it connects us to particular individuals, real or imagined, but is insensitive to numerical differences and statistical data.

Families survive the terrible twos because toddlers aren't strong enough to kill with their hands and aren't capable of using lethal weapons.

A religion such as Judaism or Catholicism might survive even if it comes to reject a literal account of God creating man and animals. But it cannot survive the rejection of an immaterial soul.