Yoga practice can make us more and more sensitive to subtler and subtler sensations in the body. Paying attention to and staying with finer and finer….

Each place is the right place--the place where I now am can be a sacred space. (3).

Spiritual progress is when on becomes free not only of the knowledge which is inevitably from the past, but also from the need to know... and a desir….

The Self says ‘I AM’–as in the very grand sayings of Christ, especially in the Gospel of John, in which he says in the state of onenenss with Yahweh ….

Each one of us needs to discover the proper balance between the masculine and feminine energies, between the active and the receptive. (104).

Patanjali says that we can meditate on anything that our heart desires. The important thing is not what we meditate on, but more that we meditate. An….

Depending on their psychic make up, for some people, closing the eyes or being quiet produces anxiety and increases mental agitation. In such situati….

Active receptivity is needed, not a passive agitation..

It is useful to study different traditions in order to be free of attachment to any one way of expressing what is beyond expression. (x).

A need for approval lies behind all efforts of evangelism. If someone else can be convinced, that will show us that we are on the right path. The att….

It is important not to abandon the practice of yoga because we believe it is driven by the wrong motivation. The practice of yoga itself transforms. ….

Most of us assume that human beings have free will. However, . . . [we] are very much conditioned by our species, culture, family, and by the past in….

Whoever is full of wisdom is naturally compassionate; in fact we recognize that someone has gained spiritual wisdom by seeing their compassionate beh….

If you look at a person's checkbook and datebook, you know what their religion really is..

If We Sit With An Increasing Stillness Of The BodyThe Mind Gradually Stills And The Heart Is Filled With Quiet Joy.

What we most love is not what we know, but what knows us and draws us. . . . (78).