Imagine your anger to be a kind of wild beast, because it has ferocious teeth and claws, and if you don't tame it, it will devastate all things even corrupting the soul.
Saint John ChrysostomRead

Author · Unknown · 347 – 407
54 quotes
Imagine your anger to be a kind of wild beast, because it has ferocious teeth and claws, and if you don't tame it, it will devastate all things even corrupting the soul.
A mother experiences more than one death, even though she herself will only die once. She fears for her husband; she fears for her children; again she fears for the women and children who belong to her children. ... For each of these-whether for loss of possessions, bodily illness, or undesired misfortune-she mourns and grieves no less than those who suffer.
It is not the man who is responsible for the offerings as they become Christ's Body and Blood; it is Christ Himself who was crucified for us. The standing figure belongs to the priest who speaks these words. The power and the grace belong to God. 'This is My Body,' he says. And these words transform the offerings.
Things themselves do not remain, but their effects do. Therefore we should not be mean and calculating with what we have but give with a generous hand. Look at how much people give to players and dancers-why not give just as much to Christ?
Laughter has been implanted in our soul, that the soul may sometime be refreshed.
It is possible to offer fervent prayer even while walking in public or strolling alone or seated in your shop ... while buying or selling ... or even while cooking.
The primary goal in the education of children is to teach, and to give the example of, a virtuous life.
In the Christian combat, not the striker, as in the Olympic contests, but he who is struck, wins the crown. This is the law in the celestial theatre, where the Angels are the spectators.
"He passed over his fall, and appointed him first of the Apostles; wherefore He said: ' 'Simon, Simon,' etc. (in Ps. cxxix. 2). God allowed him to fall, because He meant to make him ruler over the whole world, that, remembering his own fall, he might forgive those who should slip in the future. And that what I have said is no guess, listen to Christ Himself saying: 'Simon, Simon, etc.'"
It is better to err by excess of mercy than by excess of severity. . .Wilt thou become a Saint? Be severe to thyself but kind to others.
The desire to rule is the mother of heresies.
As a moth gnaws a garment, so doth envy consume a man.
The bee is more honored than other animals, not because she labors, but because she labors for others.
What is it to be a fool for Christ? It is to control one's thoughts when they stray out of line. It is to make the mind empty and free.
Nothing causes us to so nearly resemble God as the forgiveness of injuries.
We should not bear it with bad grace if the answer to our prayer is long delayed. Rather, let us, because of this, show great patience and resignation. For He delays for this reason: that we may offer Him a fitting occasion of honoring us through His divine providence.
Shall I tell you of their plundering, their covetousness, their abandonment of the poor, their thefts, their cheating in trade?
Not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth, but theirs.
To love Christ -means not to be a hireling, not to look upon a noble life as an enterprise or trade, but to be a true benefactor and to do everything only for the sake of love for God.
Almsgiving above all else requires money, but even this shines with a brighter luster when the alms are given from our poverty. The widow who paid in the two mites was poorer than any human, but she outdid them all.
And all men are ready to pass judgement on the priest as if he was not a being clothed with flesh, or one who inherited a human nature.
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