Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
Interpretation
The quote challenges conventional perceptions of time and reality, suggesting that our understanding is shaped by societal narratives.
Jeanette Winterson's quote presents a critique of common beliefs regarding time and reality, positing that these notions are constructed rather than inherent truths. By listing what she calls 'lies,' she prompts us to reconsider how we define our experiences, the nature of time as linear, and the perceived boundaries between past, present, and future. This reflective examination encourages a deeper understanding of existence and invites us to explore the idea that reality is subjective and influenced by collective agreement.
In practice
In a philosophical debate on the nature of reality, this quote can serve as a prompt for discussion.
What is remembered is not a deed in stone but a metaphor. Meta = above. Pheren = to carry. That which is carried above the literalness of life. A way of thinking that avoids the problems of gravity. The word won't let me down. The single word that can release me from all that unuttered weight.
Reading things that are relevant to the facts of your life is of limited value. The facts are, after all, only the facts, and the yearning passionate part of you will not be met there. That is why reading ourselves as a fiction as well as fact is so liberating. The wider we read the freer we become.
I have a list of titles that I leave at the [library] desk, because they are bound to be written some day, and it's best to be ahead of the queue.
Woolf wanted to say dangerous things in Orlando but she did not want to say them in the missionary position.
In that house, you will find my heart. You must break in, Henri, and get it back for me.' Was she mad? We had been talking figuratively. Her heart was in her body like mine. I tried to explain this to her, but she took my hand and put it against her chest. Feel for yourself.
History is a string full of knots, the best you can do is admire it, and maybe tie it up a bit more. History is a hammock for swinging and a game for playing.
People knew less of each other, perhaps, but they felt more free of each other, and so were more individual. The entire world was not for them only a push or a switch away. Strangers were strange, and sometimes with an exciting, beautiful strangeness. It may be better for humanity that we should communicate more and more.
The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.
Children and lunatics cut the Gordian knot which the poet spends his life patiently trying to untie.
It is not the business of government to make men virtuous or religious, or to preserve the fool from the consequences of his own folly. Government should be repressive no further than is necessary to secure liberty by protecting the equal rights of each from aggression on the part of others, and the moment governmental prohibitions extend beyond this line they are in danger of defeating the very ends they are intended to serve.
I wouldn't want to live if I did not have my work. In any case, it's good that I'm already old and personally don't have to count on a prolonged future.
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