For 200 years, the dominant powers have also been the colonial powers: the European countries, the U.S. and Japan. They have never been required to pay their dues for what they did to those whom they possessed and treated with contempt.
Interpretation
This quote highlights the historical injustices perpetuated by colonial powers and their continued impact on the oppressed peoples.
Martin Jacques' quote emphasizes the long-term consequences of colonialism, asserting that dominant powers like European nations, the United States, and Japan have historically exploited and oppressed other nations without facing consequences. It reflects on the moral obligation of these powers to acknowledge and address the injustices inflicted upon those they colonized, underlining the ongoing ramifications of such actions in contemporary society.
In practice
This quote could be used in a lecture about the impact of colonialism on modern politics.
The era when the United States was the dominant global power is steadily coming to an end, and it must find a way of acknowledging this and framing its ambitions and interests accordingly. Instead of claiming the right to continuing primacy in east Asia, for example, it should seek to share that primacy with China.
If you are white, racism is too easily ignored and forgiven, regarded as of burning concern only to the ethnic minorities, and therefore of relatively marginal significance.
For 200 years, the West has been so dominant in the world that it's not really needed to understand other cultures, other civilizations. Because, at the end of the day, it could, if necessary by force, get its own way.
We still insist, by and large, in thinking that we can understand China by simply drawing on Western experience, looking at it through Western eyes, using Western concepts. If you want to know why we unerringly seem to get China wrong... this is the reason.
Just six years into the 21st century, one can say this is not shaping up to be anything like an American century. Rather, the U.S. seems much more likely to be faced with a very different kind of future: how to manage its own imperial decline.
While the West has enjoyed overwhelming global power, its moral preachings have been legitimised, and in effect enforced, by that power. But as that power begins to ebb, then the morality of its actions will be the subject of growing scrutiny and challenge.
The Civil War created in this country what had never existed before - a national consciousness. It was not the salvation of the Union; it was the rebirth of the Union.
The great theme of modern British history is the fate of freedom. The 18th century inherits, after the Civil War, this very peculiar political animal. It's not a democracy, but it's not a tyranny. It's not like the rest of the world, the rest of Europe. There is a parliament, laws have to be made, elections are made.
The people and the cultures of what is known as Africa are older than the word 'Africa.' According to most records, old and new, Africans are the oldest people on the face of the earth. The people now called Africans not only influenced the Greeks and the Romans, they influenced the early world before there was a place called Europe.
The great bulk of the legal voters of the South were men who owned no slaves; their homes were generally in the hills and poor country; their facilities for educating their children, even up to the point of reading and writing, were very limited; their interest in the contest was very meagre--what there was, if they had been capable of seeing it, was with the North; they too needed emancipation.
When I was a boy we didn't wake up with Vietnam and have Cyprus for lunch and the Congo for dinner.
The Germans could not get over the perfidy of it. It was unbelievable that the English, having degenerated to the stage where suffragettes heckled the Prime Minister and defied the police, were going to fight.
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