To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
We should meet abuse by forbearance. Human nature is so constituted that if we take absolutely no notice of anger or abuse, the person indulging in it will soon weary of it and stop.
Interpretation
Responding to aggression with patience can lead to its cessation.
Mahatma Gandhi suggests that instead of reacting to verbal or emotional attacks with anger, one should practice forbearance or patience. By not giving attention to abuse, the aggressor may tire of their behavior, leading to an end of hostility. This reflects a deeper understanding of human nature and the dynamics of conflict, promoting a peaceful resolution over escalation.
In practice
During a heated discussion about politics, one might use this quote to encourage friends to remain calm and avoid escalation.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
But sea power has never led to despotism. The nations that have enjoyed sea power even for a brief period-Athens, Scandinavia, the Netherlands, England, the United States-are those that have preserved freedom for themselves and have given it to others. Of the despotism to which unrestrained military power leads we have plenty of examples from Alexander to Mao.
All efforts to render politics aesthetic culminate in one thing: war.
Attention, to a terrorist group, is often what the well-meaning, outraged response is to your two-bit Internet troll: it is the food that feeds them.
I'm interested in anything about revolt, disorder, chaos, especially activity that appears to have no meaning. It seems to me to be the road toward freedom.
If someday they say of me that in my work I have contributed something to the welfare and happiness of my fellow man, I shall be satisfied.
But I killed a man just like my mother did. David says it’s okay because I didn’t mean to, and because he was about to kill that little kid. But I’m pretty sure my mom didn’t mean to kill my dad, either, so what difference does that make, meaning or not meaning to do something? Accident or on purpose, the result is the same, and that’s one fewer life than there should be in the world.
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