The fool’s life is empty of gratitude and full of fears; its course lies wholly toward the future.
EpicurusRead
Accustom yourself to believe that death is nothing to us, for good and evil imply awareness, and death is the privation of all awareness; therefore a right understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life an unlimited time, but by taking away the yearning after immortality. For life has no terror; for those who thoroughly apprehend that there are no terrors for them in ceasing to live.
Interpretation
Understanding death as a natural part of life can lead to a more fulfilling and enjoyable existence.
Epicurus argues that recognizing death as a state of non-awareness removes the fear associated with it. Instead of yearning for immortality, by accepting death as nothing to us, we can focus on appreciating the present moment and live life more fully, free from the terror of its end.
In practice
In a speech about coping with loss, one could say, 'As Epicurus taught, death is nothing to us; let us cherish the moments we have together.'
The fool’s life is empty of gratitude and full of fears; its course lies wholly toward the future.
The wise man who has become accustomed to necessities knows better how to share with others than how to take from them, so great a treasure of self-sufficiency has he found.
We should look for someone to eat and drink with before looking for something to eat and drink.
I was not, I was, I am not, I care not. (Non fui, fui, non sum, non curo)
Of all the means to insure happiness throughout the whole life, by far the most important is the acquisition of friends.
Haec ego non multis (scribo), sed tibi: satis enim magnum alter alteri theatrum sumus. I am writing this not to many, but to you: certainly we are a great enough audience for each other.
The fact is, the most painful and tragic lesson of the 20th century was that regimes based on racial superiority and religious hatred can't be trusted to keep their word to the international community.
Charity bestowed upon those who are worthy of it is like good seed sown on a good soil that yields an abundance of fruits. But alms given to those who are yet under the tyrannical yoke of the passions are like seed deposited in a bad soil. The passions of the receiver of the alms choke, as it were, the growth of merits.
Civil officials have no business meddling in private religious affairs.
There are some who maintain that trade will regulate itself, and it is not to be benefited by the encouragements or restraints of government. Such persons will imagine that there is no need of a common directing power. This is one of those wild speculative paradoxes, which have grown into credit among us, contrary to the uniform practice and sense of the most enlightened nations.
Most young people were getting jobs in big companies, becoming company men. I wanted to be individual.
To think that one child would go to bed hungry somewhere in this country is heartbreaking... to know how many do is virtually incomprehensible. This is not only a problem that exists in the far reaches of the globe. It happens right here in our own backyard. Together, as concerned citizens, we must do more to make sure every child's needs are met.
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