Everybody must be managed. Queens must be managed. Kings must be managed, for men want managing almost as much as women, and that's saying a good deal.
Thomas HardyRead
Her affection for him was now the breath and life of Tess's being; it enveloped her as a photosphere, irradiated her into forgetfulness of her past sorrows, keeping back the gloomy spectres that would persist in their attempts to touch her—doubt, fear, moodiness, care, shame. She knew that they were waiting like wolves just outside the circumscribing light, but she had long spells of power to keep them in hungry subjection there.
Interpretation
The love Tess has for him gives her life and shields her from her past troubles.
In this quote, Thomas Hardy illustrates the transformative power of love in Tess's life. Her affection embodies a protective force that surrounds her, allowing her to forget her earlier hardships and fend off negative emotions like doubt and shame. Despite her awareness of these lurking feelings, the strength of her love provides her with the resilience needed to keep them at bay.
In practice
In a speech about overcoming adversity, one might use this quote to illustrate the power of love in personal healing.
Everybody must be managed. Queens must be managed. Kings must be managed, for men want managing almost as much as women, and that's saying a good deal.
Because what's the use of learning that I am one of a long row only - finding out that there is set down in some old book somebody just like me, and to know that I shall only act her part; making me sad, that's all. The best is not to remember your nature and your past doings have been just like thousands' and thousands', and that your coming life and doings'll be like thousands' and thousands'.
But nothing is more insidious than the evolution of wishes from mere fancies, and of wants from mere wishes.
I wish I had never been born--there or anywhere else.
The trees have inquisitive eyes, haven't they? -that is, seem as if they had. And the river says,-'Why do ye trouble me with your looks?' And you seem to see numbers of to-morrows just all in a line, the first of them the biggest and clearest, the others getting smaller and smaller as they stand further away; but they all seem very fierce and cruel and as if they said, 'I'm coming! Beware of me! Beware of me!
Of course poets have morals and manners of their own, and custom is no argument with them.
The biggest of all differences in this world is between the ones that had or have pleasure in love and those that haven't and hadn't any pleasure in love, but just watched with sick envy.
“God,” she cried, “what is love? Man seeking his own head? The human head, so rented by misery that even the teeth weigh! She couldn't tell me the truth because she had never planned it; her life was a continual accident, and how can you be prepared for that? Everything we can't bear in this world, some day we find in one person, and love it all at once.”
Love's not Time's fool, though rosy lips and cheeks within his bending sickle's compass come.
Let us also love our neighbors as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve.
How lucky I am to have something that makes saying goodbye so hard.
Am I in love? --yes, since I am waiting. The other one never waits. Sometimes I want to play the part of the one who doesn't wait; I try to busy myself elsewhere, to arrive late; but I always lose at this game. Whatever I do, I find myself there, with nothing to do, punctual, even ahead of time. The lover's fatal identity is precisely this: I am the one who waits.
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