What is crucial to your survival as a race is not the redistribution of power and wealth within the prison but rather the destruction of the prison itself.
Daniel QuinnRead
[I]n Africa I was a member of a family—of a sort of family that the people of your culture haven't known for thousands of years. If gorillas were capable of such an expression, they would tell you that their family is like a hand, of which they are the fingers. They are fully aware of being a family but are very little aware of being individuals. Here in the zoo there were other gorillas—but there was no family. Five severed fingers do not make a hand.
Interpretation
The quote emphasizes the significance of familial bonds over individualism, using gorillas as a metaphor for interconnectedness within a family.
Daniel Quinn's quote reflects on the concept of family, suggesting that true familial connections go beyond mere individual existence. He contrasts the communal living of gorillas, who embody a sense of unity akin to fingers on a hand, with the disjointed nature of zoo gorillas, highlighting that without genuine connection and awareness of each other, family members lack a cohesive identity.
In practice
This quote can be used in a speech about the importance of family structures in understanding our identities.
What is crucial to your survival as a race is not the redistribution of power and wealth within the prison but rather the destruction of the prison itself.
If the world is saved, it will not be saved by old minds with new programs but by new minds with no programs at all.
This law … defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.
You're captives of a civilizational system that more or less compels you to go on destroying the world in order to live. … You are captives—and you have made a captive of the world itself. That's what's at stake, isn't it?—your captivity and the captivity of the world.
Do you see the slightest evidence anywhere in the universe that creation came to an end with the birth of man? Do you see the slightest evidence anywhere out there that man was the climax toward which creation had been straining from the beginning? ...Very far from it. The universe went on as before, the planet went on as before. Man's appearance caused no more stir than the appearance of jellyfish.
The premise of the Taker story is 'the world belongs to man'. … The premise of the Leaver story is 'man belongs to the world'.
When once married people begin to attack me with, 'Oh! you will think very differently, when you are married,' I can only say, 'No I shall not'; and then they say again, 'Yes you will,' and there is an end to it.
God calls all of his children to the table. We can disagree and even say a lot of hateful things, but what we can't do in good conscience is leave the table. Or demand that someone else not be at the table.
Every lizard lies on its belly, so we cannot tell which has a belly-ache
In a good relationship, people get angry, but in a very different way. The Marriage Masters see a problem a bit like a soccer ball. They kick it around. It's 'our' problem.
Here in America, we don't let our differences tear us apart. Not here. Because we know that our greatness comes from when we appreciate each other's strengths, when we learn from each other, when we lean on each other, because in this country, it's never been each person for themselves. No, we're all in this together. We always have been.
As it happened, I didn't grow up to be the kind of woman who is the heroine in a Western, and although the men I have known have had many virtues and have taken me to live in many places I have come to love, they have never been John Wayne, and they have never taken me to the bend in the river where the cottonwoods grow. Deep in that part of my heart where artificial rain forever falls, that is still the line I want to hear.
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