What is crucial to your survival as a race is not the redistribution of power and wealth within the prison but rather the destruction of the prison itself.
Daniel QuinnRead
[I]n Africa I was a member of a family—of a sort of family that the people of your culture haven't known for thousands of years. If gorillas were capable of such an expression, they would tell you that their family is like a hand, of which they are the fingers. They are fully aware of being a family but are very little aware of being individuals. Here in the zoo there were other gorillas—but there was no family. Five severed fingers do not make a hand.
Interpretation
The quote emphasizes the significance of familial bonds over individualism, using gorillas as a metaphor for interconnectedness within a family.
Daniel Quinn's quote reflects on the concept of family, suggesting that true familial connections go beyond mere individual existence. He contrasts the communal living of gorillas, who embody a sense of unity akin to fingers on a hand, with the disjointed nature of zoo gorillas, highlighting that without genuine connection and awareness of each other, family members lack a cohesive identity.
In practice
This quote can be used in a speech about the importance of family structures in understanding our identities.
What is crucial to your survival as a race is not the redistribution of power and wealth within the prison but rather the destruction of the prison itself.
If the world is saved, it will not be saved by old minds with new programs but by new minds with no programs at all.
This law … defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.
You're captives of a civilizational system that more or less compels you to go on destroying the world in order to live. … You are captives—and you have made a captive of the world itself. That's what's at stake, isn't it?—your captivity and the captivity of the world.
Do you see the slightest evidence anywhere in the universe that creation came to an end with the birth of man? Do you see the slightest evidence anywhere out there that man was the climax toward which creation had been straining from the beginning? ...Very far from it. The universe went on as before, the planet went on as before. Man's appearance caused no more stir than the appearance of jellyfish.
The premise of the Taker story is 'the world belongs to man'. … The premise of the Leaver story is 'man belongs to the world'.
I don't know half of you half as well as I should like; and I like less than half of you half as well as you deserve.
When I say my brother and his wife are heterosexual, that doesn't mean I'm talking about their sex lives. Likewise, when we say someone is gay, we're talking about sexual orientation, not their sexual activity.
One of the good things about the way the Gulf War ended in 1991 is, you'd see the Vietnam veterans marching with the Gulf War veterans.
People are supposed to care. It's good that people mean something to you, that you miss people when they're gone.
I always felt like I was a freak when I was growing up and that there was something wrong with me because I couldn't fit in anywhere.
The essential relationship across American history between black people and white people is one of exploitation and one of plunder. This is not, you know, necessarily about, you know, whether you're a good person or not or whether you see black people, you know, on the street, and you're willing to shake their hands and be polite.
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