We live in an age of miracles so commonplace that it can be difficult to see them as anything other than part of the daily texture of living
Above all, the translation of books into digital formats means the destruction of boundaries. Bound, printed texts are discrete objects: immutable, i… - Tom Chatfield
Above all, the translation of books into digital formats means the destruction of boundaries. Bound, printed texts are discrete objects: immutable, i…
- Tom Chatfield
In an age of constant live connections, the central question of self-examination is drifting from ‘Who are you?’ towards ‘What are you doing? - Tom Chatfield
In an age of constant live connections, the central question of self-examination is drifting from ‘Who are you?’ towards ‘What are you doing?
From exam grading to health education to professional training to democratic participation, paths towards self-realization and success in the world a… - Tom Chatfield
From exam grading to health education to professional training to democratic participation, paths towards self-realization and success in the world a…
If computers remain far worse than us at image recognition, a certain over-confident combination of man and machine can elsewhere take inaccuracy to … - Tom Chatfield
If computers remain far worse than us at image recognition, a certain over-confident combination of man and machine can elsewhere take inaccuracy to …
We live in an age of miracles so commonplace that it can be difficult to see them as anything other than part of the daily texture of living - Tom Chatfield
I spoke at TED Global 2010 about the ways that video games engage the brain, and in particular, the idea of reward structures: how a challenge or tas… - Tom Chatfield
I spoke at TED Global 2010 about the ways that video games engage the brain, and in particular, the idea of reward structures: how a challenge or tas…
Time, presence and physical attentiveness are our most basic proxies for something ultimately unprovable: that we are understood. - Tom Chatfield
Time, presence and physical attentiveness are our most basic proxies for something ultimately unprovable: that we are understood.
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