I always do the first line well, but I have trouble doing the others.
MoliereRead
Ah, there are no longer any children!
Interpretation
The quote reflects on the loss of innocence and the changes in society over time.
Moliere's quote expresses a sense of nostalgia and lamentation regarding the innocence of childhood. It suggests that as the world evolves, the purity and simplicity associated with children fade away, pointing to societal changes that may corrupt the essence of youth, leaving a void in the appreciation of innocence.
In practice
During a speech about the importance of childhood education, one might use this quote to highlight societal changes.
I always do the first line well, but I have trouble doing the others.
Beauty without intelligence is like a hook without bait.
Betrayed and wronged in everything, I’ll flee this bitter world where vice is king, And seek some spot unpeopled and apart Where I’ll be free to have an honest heart. - Molière, The Misanthrope
Long is the road from conception to completion.
Oh, I may be devout, but I am human all the same.
Hypocrisy is a fashionable vice, and all fashionable vices pass for virtue.
Freedom and Justice are twin sisters.
The balancing of the budget will not in itself place a teaspoonful of milk in a hungry baby's stomach, or remove the rags from its mother's back.
It is so easy to be hopeful in the daytime when you can see the things you wish on. But it was night, it stayed night. Night was striding across nothingness with the whole round world in his hands . . . They sat in company with the others in other shanties, their eyes straining against cruel walls and their souls asking if He meant to measure their puny might against His. They seemed to be staring at the dark, but their eyes were watching God.
Today we often think that before we start living a religious life we have first to accept the creedal doctrines and that before one can have any comprehension of the loyalty and trust of faith, one must first force one's mind to accept a host of incomprehensible doctrines. But this is to put the cart before the horse.
Favor and disgrace are like fear. Favor is in a higher place, and disgrace in a lower place. When you win them you are like being in fear, and when you lose them you are also like being in fear. So favor and disgrace are like fear.
To be able to function in late capitalism without being a psychological wreck, it is necessary to accept the insane as standard.
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