A mighty pain to love it is,_x000D_ _x000D_ And 'tis a pain that pain to miss;_x000D_ _x000D_ But, of all pains, the greatest pain_x000D_ _x000D_ Is to love, but love in vain.
Abraham CowleyRead
Ah! Wretched and too solitary he who loves not his own company.
Interpretation
One should find joy in their own company, as solitude can lead to a deeper understanding of oneself.
This quote by Abraham Cowley highlights the importance of self-reflection and the ability to enjoy oneβs own company. It suggests that being unable to appreciate one's own solitude can lead to feelings of wretchedness, implying that self-love and acceptance are crucial for a fulfilling life. A person who cannot be content alone might struggle in their relationships with others, as their happiness becomes overly dependent on external validations.
In practice
During a motivational speech about self-acceptance.
A mighty pain to love it is,_x000D_ _x000D_ And 'tis a pain that pain to miss;_x000D_ _x000D_ But, of all pains, the greatest pain_x000D_ _x000D_ Is to love, but love in vain.
May I a small house and large garden have; And a few friends, And many books, both true.
Begin, be bold, and venture to be wise,_x000D_ _x000D_ He who defers this work from day to day,_x000D_ _x000D_ Does on a river's bank expecting stay,_x000D_ _x000D_ Till the whole stream, which stopped him, should be gone,_x000D_ _x000D_ That runs, and as it runs, for ever will run on.
None of us can think we are exempt from concerns for the poor and for social justice.
I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same.
My war - and I have yet to win a decisive battle - is with the modes of thought that and conditioned feelings that prevail in psychology and therefore also in the way we think and feel about our being. Of these conditions none are more tyrannical than the convictions that clamp the mind and heart into positivistic science (geneticism and computerism), economics (bottom-line capitalism), and single-minded faith (fundamentalism).
As it develops, then, the concept of social space becomes broader. It infiltrates, even invades, the concept of production, becoming part - perhaps the essential part - of its content.
There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.
I've always wanted to sail to the South Seas, but I can't afford it. What these men can't afford is not to go. They are enmeshed in the cancerous discipline of security. And in the worship of security we fling our lives beneath the wheels of routine β and before we know it our lives are gone.
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