To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
Ahimsa is the attribute of the soul, and therefore, to be practiced by everybody in all affairs of life. If it cannot be practiced in all departments, it has no practical value.
Interpretation
Ahimsa, or non-violence, is essential for true living and should be a guiding principle in all aspects of life.
This quote by Mahatma Gandhi emphasizes the importance of Ahimsa, or non-violence, as a fundamental attribute of the soul. It asserts that true practice of non-violence must permeate all areas of life; if it is selectively applied or ignored in any aspect, it loses its significance and practicality. Thus, a holistic approach to Ahimsa is necessary for genuine peace and ethical living.
In practice
In a speech about conflict resolution, one might cite this quote to emphasize non-violence as a core principle.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
You don't get heaven or hell. Do you know the only reward you get for being Batman? You get to be Batman.
Why I came here, I know not; where I shall go it is useless to inquire - in the midst of myriads of the living and the dead worlds, stars, systems, infinity, why should I be anxious about an atom?
The thing to do is to concentrate on the seer and not on the seen, not on the objects, but on the Light which reveals them.
As long as people will shed the blood of innocent creatures there can be no peace, no liberty, no harmony between people. Slaughter and justice cannot dwell together.
They do not want to know that centralization is not only the death-knell of liberty, but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.
I have always had trouble recognizing myself in the features of the intellectual playing his political role according to the screenplay that you are familiar with and whose heritage deserves to be questioned.
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