To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
Ahimsa is the highest duty. Even if we cannot practice it in full, we must try to understand its spirit and refrain as far as is humanly possible from violence.
Interpretation
Ahimsa emphasizes non-violence as a fundamental moral principle, urging individuals to minimize harm to others.
Mahatma Gandhi's quote highlights the profound importance of ahimsa, or non-violence, as the highest moral duty that one can uphold. While full adherence to this principle may be challenging, the essence lies in the commitment to understanding its significance and striving to avoid causing harm to others, reflecting a deep respect for life and peace.
In practice
In a speech about peace, one might say, 'As Mahatma Gandhi wisely pointed out, ahimsa is the highest duty.'
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Speech is for the convenience of those who are hard of hearing; but there are many fine things which we cannot say if we have to shout.
I've come to the conclusion that mythology is really a form of archaeological psychology. Mythology gives you a sense of what a people believes, what they fear.
All wars signify the failure of conflict resolution mechanisms, and they need post-war rebuilding of faith, trust and confidence.
Zen professes itself to be the spirit of Buddhism, but in fact it is the spirit of all religions and philosophies.
It is true that men themselves made this world of nations... but this world without doubt has issued from a mind often diverse, at times quite contrary, and always superior to the particular ends that men had proposed to themselves.
If God had made a perfect world, it would be a magic trick, not creation, with no meaning or place for us to learn and create. Mankind is not yet ready for a perfect world. We do not know how to appreciate perfection.
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