The idea of cultural relativism is nothing but an excuse to violate human rights.
Shirin EbadiRead
My aim is to show that those governments that violate the rights of people by invoking the name of Islam have been misusing Islam.
Interpretation
The quote emphasizes the misuse of Islam by certain governments to oppress people's rights.
Shirin Ebadi's quote sheds light on the alarming trend of governments invoking the name of Islam to justify their violations of human rights. It asserts that such actions are not true representations of the faith but rather a distortion for political gain, showing a clear distinction between the values of Islam and the actions of those who misuse it for their own agenda.
In practice
During a lecture on human rights, I would reference this quote to discuss the intersection of politics and religion.
The idea of cultural relativism is nothing but an excuse to violate human rights.
Democracy doesn't recognize east or west; democracy is simply people's will. Therefore, I do not acknowledge that there are various models of democracy; there is just democracy itself.
When you vote, vote for those who are not warmongers, and vote for those who respect human rights. When you see a president who doesn't respect human rights, don't vote for that person.
In my memoir, I wanted to introduce American women to Iranian women and our lives. I'm not from the highest echelons of society, nor the lowest. I'm a woman who is a lawyer, who is a professor at a university, who won the Nobel Peace Prize. At the same time, I cook. And even when I'm about to go to prison, one of the first things I do is to make enough food and put it in the fridge for my family.
No government can make me wear a veil, no government can force me not to wear it either
We demand a non-violent world where human security is the basis of our common global security. People have the right to live in a world where the basic needs of all peoples are addressed. No more military attacks. No more war.
Things in which we do not take joy are either a burden upon our minds to be got rid of at any cost; or they are useful, and therefore in temporary and partial relation to us, becoming burdensome when their utility is lost; or they are like wandering vagabonds, loitering for a moment on the outskirts of our recognition, and then passing on. A thing is only completely our own when it is a thing of joy to us.
An honest man can feel no pleasure in the exercise of power over his fellow citizens . . . There has never been a moment of my life in which I should have relinquished for it the enjoyments of my family, my farm, my friends and books.
Clearly, then, the city is not a concrete jungle, it is a human zoo.
God seems to have left the receiver off the hook and time is running out.
In civilized communities men's idiosyncrasies are mitigated by the necessity of conforming to certain rules of behavior. Culture is a mask that hides their faces.
A certain type of person strives to become a master over all, and to extend his force, his will to power, and to subdue all that resists it. But he encounters the power of others, and comes to an arrangement, a union, with those that are like him: thus they work together to serve the will to power. And the process goes on.
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