Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
Fyodor DostoevskyRead
I almost do not exist now and I know it; God knows what lives in me in place of me.
Interpretation
This quote reflects the struggle of self-identity and the internal conflict between one's essence and external existence.
Dostoevsky's quote explores the deep existential crisis where the individual feels a disconnection from their own self, suggesting that something other than one's true self may be taking control of their being. It illustrates the notion that one's identity can be overshadowed by circumstances or inner turmoil, leading to a state of non-existence in the truest sense.
In practice
In a reflective speech on personal growth, one might use this quote to illustrate the struggle of finding one's true self.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
What if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
Every funeral may justly be considered as a summons to prepare for that state into which it shows us that we must some time enter; and the summons is more loud and piercing as the event of which it warns us is at less distance. To neglect at any time preparation for death is to sleep on our post at a siege; but to omit it in old age is to sleep at an attack.
There should be weeping at a man's birth, not at his death.
It is ridiculous to set a detective story in New York City. New York City is itself a detective story.
Yes, I know, it's not the truth, but in a great history little truths can be altered so that the greater truth emerges.
Tis so much to be a king, that he only is so by being so.
How little we have, I thought, between us and the waiting cold, the mystery, death--a strip of beach, a hill, a few walls of wood or stone, a little fire--and tomorrow's sun, rising and warming us, tomorrow's hope of peace and better weather . . . What if tomorrow vanished in the storm? What if time stood still? And yesterday--if once we lost our way, blundered in the storm--would we find yesterday again ahead of us, where we had thought tomorrow's sun would rise?
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