Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
Who is also aware of the tremendous risk involved in faith - when he nevertheless makes the leap of faith - this [is] subjectivity ... at its height.
Interpretation
This quote emphasizes the personal and subjective nature of faith, highlighting the risks involved and the strength required to commit to it.
Kierkegaard's quote speaks to the profound internal struggle that accompanies the act of faith. It illustrates that true faith requires a conscious leap into the unknown, fully aware of the potential risks and uncertainties involved. This leap is inherently subjective, as it stems from individual interpretation and experience, underscoring the unique and personal nature of belief in something beyond empirical evidence.
In practice
During a motivational speech about overcoming doubts and taking risks.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
Let’s take this figure of the feminist killjoy seriously. Does the feminist kill other people’s joy by pointing out moments of sexism? Or does she expose the bad feelings that get hidden, displaced, or negated under public signs of joy? Does bad feeling enter the room when somebody expresses anger about things, or could anger be the moment when the bad feelings that circulate through objects get brought to the surface in a certain way?
If we had more sleepless nights in prayer, there would be far fewer souls to have a sleepless eternal night in hell.
It has always seemed to me extreme presumptuousness on the part of those who want to make human ability the measure of what nature can and knows how to do, since, when one comes down to it, there is not one effect in nature, no matter how small, that even the most speculative minds can fully understand.
The missionaries go forth to Christianize the savages - as if the savages weren't dangerous enough already.
Look, boys, it ever strike you that the world not real at all? It ever strike you that we have the only mind in the world and you just thinking up everything else? Like me here, having the only mind in the world, and thinking up you people here, thinking up the war and all the houses and the ships and them in the harbour. That ever cross your mind?
A computational device is incapable of developing a mind. We got consciousness not just by being clever.
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