A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
And I say also this. I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes.
Interpretation
Danger enhances the beauty and value of love and nature.
C. S. Lewis suggests that the presence of danger in life amplifies our appreciation for the beauty around us, particularly in nature and love. Without the possibility of risk, such experiences would not hold the same depth or significance, as they encourage us to cherish and value what we have even more.
In practice
This quote can be shared during a discussion on the beauty of life experiences.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
Men naturally rebel against the injustice of which they are victims. Thus, when plunder is organized by law for the profit of those who make the law, all the plundered classes try somehow to enter, by peaceful or revolutionary means, into the making of laws. According to their degree of enlightenment, these plundered classes may propose one of two entirely different purposes when they attempt to attain political power: Either they may wish to stop lawful plunder, or they may wish to share in it.
Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence with experience and from this to proceed to investigate the reason.
People, human beings with all their creative diversity, are the makers of history.
What nature requires is obtainable, and within easy reach. It is for the superfluous we sweat.
It is the confession, not the priest, that gives us absolution.
Entire ignorance is not so terrible or extreme an evil, and is far from being the greatest of all.
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