The phoenix hope, can wing her way through the desert skies, and still defying fortune's spite; revive from ashes and rise.
Miguel De CervantesRead
Among the attributes of God, although they are equal, mercy shines with even more brilliance than justice.
Interpretation
Mercy is often considered a more profound and illuminating attribute of God compared to justice.
In this quote, Miguel De Cervantes suggests that while justice is an essential quality of God, mercy stands out as even more significant. It implies that mercy has a transformative power that not only reflects compassion but also enhances the understanding of divine grace in human lives, emphasizing the importance of kindness alongside fairness.
In practice
In a sermon about God's attributes, one might use this quote to highlight the importance of mercy in faith.
The phoenix hope, can wing her way through the desert skies, and still defying fortune's spite; revive from ashes and rise.
Patience and shuffle the cards.
It's up to brave hearts, sir, to be patient when things are going badly, as well as being happy when they're going well ... For I've heard that what they call fortune is a flighty woman who drinks too much, and, what's more, she's blind, so she can't see what she's doing, and she doesn't know who she's knocking over or who she's raising up.
When the head aches, all the members partake of the pain.
Though Gods attributes are equal, yet his mercy is more attractive and pleasing in our eyes than his justice.
If you are ambitious of climbing up to the difficult, and in a manner inaccessible, summit of the Temple of Fame, your surest way is to leave on one hand the narrow path of Poetry, and follow the narrower track of Knight-Errantry, which in a trice may raise you to an imperial throne.
The 2003 invasion of Iraq by U.S. and coalition partners stands as one of the greatest blunders in American history. The Islamic State, also known as ISIL or ISIS, rose out of the the chaos, throwing the region into turmoil that hasn't been equaled since the fall of the Ottoman Empire.
I consider the war of America against Britain as the country's war, the public's war, or the war of the people in their own behalf, for the security of their natural rights, and the protection of their own property.
I am beginning to believe that nothing can ever be proved. These are honest hypotheses which take the facts into account: but I sense so definitely that they come from me, and that they are simply a way of unifying my own knowledge. Not a glimmer comes from Rollebon's side. Slow, lazy, sulky, the facts adapt themselves to the rigour of the order I wish to give them; but it remains outside of them. I have the feeling of doing a work of pure imagination.
Live both in the future and the past. Who does not live in the past does not live in the future.
Chaos is a name for any order that produces confusion in our minds.
A vision should be judged by the clarity of its values, not the clarity of its implementation path [in Mediated Modeling page 43]
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