Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
The anarchist and the Christian have a common origin.
Interpretation
Both anarchists and Christians share a fundamental questioning of authority and society's structures.
Friedrich Nietzsche suggests that despite their apparent differences, anarchism and Christianity share a foundational belief in challenging established authorities and seeking deeper truths. Both ideologies stem from a desire for freedom and authenticity, questioning the norms imposed by powerful societal structures, ultimately reflecting a common pursuit of meaning and liberation.
In practice
This quote can be used in a discussion about the philosophical roots of different ideologies.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
Christianity has taken the part of all the weak, the low, the botched; it has made an ideal out of antagonism to all the self preservative instincts of sound life; it has corrupted even the faculties of those natures that are intellectually most vigorous, by representing the highest intellectual values as sinful, as misleading, as full of temptation.
I do it because I love animals and I saw the reality. And I just couldn't ignore it anymore. I'm healthier for it, I'm happier for it. I can't imagine that if you're putting something in your body that is filled with fear or anxiety or pain, that that isn't somehow going to be inside of you.
And in vain does the dreamer rummage about in his old dreams, raking them over as though they were a heap of cinders, looking into these cinders for some spark, however tiny, to fan it into a flame so as to warm his chilled blood by it and revive in it all that he held so dear before, all that touched his heart, that made his blood course through his veins, that drew tears from his eyes, and that so splendidly deceived him!
We cannot choose freedom established on a hierarchy of degrees of freedom, on a caste system of equality like military rank. We must be free not because we claim freedom, but because we practice it.
If you live in New York, even if you're Catholic, you're Jewish
I still preserve those relics of past sufferings and experience, like pillars of witness set up in travelling through the valve of life, to mark particular occurrences. The footsteps are obliterated now; the face of the country may be changed; but the pillar is still there, to remind me how all things were when it was reared.
More-radical scholars insist that an inherent clash exists between science and our long-held conceptions about consciousness and moral agency: if you accept that our brains are a myriad of smaller components, you must reject such notions as character, praise, blame, and free will.
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