As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Angels and ministers of grace defend us.
Interpretation
This quote expresses a plea for protection and guidance from higher powers.
In this line from Shakespeare, the speaker invokes 'angels' and 'ministers of grace' to seek divine protection and support in the face of uncertainty or danger. This plea highlights a universal desire for safeguarding from the darker aspects of life, emphasizing the importance of grace and moral guidance in human existence.
In practice
During a speech about overcoming challenges, one might reference this quote to inspire hope.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Were it part of our everyday education and comment that the corporation is an instrument for the exercise of power, that it belongs to the process by which we are governed, there would then be debate on how that power is used and how it might be made subordinate to the public will and need. This debate is avoided by propagating the myth that the power does not exist.
I've got the key to my castle in the air, but whether I can unlock the door remains to be seen.
Judging yourself to be full of virtue paralyses. Judging yourself to be full of guilt also paralyses.
Did Buddha teach that the many was real and the ego unreal, while orthodox Hinduism regards the One as the real, and the many as unreal?" the Swami was asked. "Yes", answered the Swami. "And what Ramakrishna Paramahamsa and I have added to this is, that the Many and the One are the same Reality, perceived by the same mind at different times and in different attitudes.
I came to believe in a power much higher than I
In my opinion, there is no aspect of reality beyond the reach of the human mind.
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