As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Angels and ministers of grace defend us!_x000D_ _x000D_ Be thou a spirit of health, or goblin damn'd,_x000D_ _x000D_ Bring with thee airs from heaven, or blasts from hell,_x000D_ _x000D_ Be thy intents wicked, or charitable,_x000D_ _x000D_ Thou com'st in such a questionable shape,_x000D_ _x000D_ That I will speak to thee.
Interpretation
The quote expresses a desire for divine protection while grappling with the duality of good and evil.
In this quote, the speaker calls upon angels and ministers of grace for protection, acknowledging the ambiguous nature of the spirit they are addressing. Whether the spirit is one of health or a malevolent being, the speaker is open to communication, highlighting the complexity of existence and the interplay between good and evil. This contemplation reflects a philosophical inquiry into the nature of intentions and appearances.
In practice
In a public speech about ethics, one might refer to this quote when discussing the need for guidance amidst moral dilemmas.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The memory of a particular image is but regret for a particular moment.
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
I am a Black woman raised by parents who were active in the civil-rights movement.
If virtue promises happiness, prosperity and peace, then progress in virtue is progress in each of these for to whatever point the perfection of anything brings us, progress is always an approach toward it.
What's happening now is what happened before, and often what's going to happen again sometime or other
In order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The sea, rains, necessity, desire, the struggle against death... these are things that unite us all.
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