The angels surround and help the priest when he is celebrating Mass.
Interpretation
Saint Augustine emphasizes the spiritual support and divine presence during the celebration of Mass.
In this quote, Saint Augustine highlights the concept that priests are not alone in their sacred duties; rather, they are aided by angels who provide spiritual support. This reflects the belief in a divine connection during religious rituals, suggesting that the act of celebrating Mass is not merely a human endeavor but is significantly enhanced by heavenly assistance.
In practice
In a sermon about the importance of the priesthood during a religious service.
There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.
Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times.
Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart.
Whatever skills I have acquired, whatever gifts I have been given, I place them at Your service.
Everyone who observes himself doubting observes a truth, and about that which he observes he is certain; therefore he is certain about a truth. Everyone therefore who doubts whether truth exists has in himself a truth on which not to doubt.... Hence one who can doubt at all ought not to doubt the existence of truth.
Watch, O Lord, with those who wake, or watch or weep tonight, and give your angels charge over those who sleep. Tend your sick ones, O Lord Jesus Christ; rest your weary ones; bless your dying ones; soothe your suffering ones; pity your afflicted ones; shield your joyous ones; and all for your love's sake. Amen.
To desire revival...and at the same time to neglect(personal) prayer and devotion is to wish one way and walk another.
What is the reason that some believers are so much brighter and holier than others? I believe the difference, in nineteen cases out of twenty, arises from different habits about private prayer. I believe that those who are not eminently holy pray little, and those who are eminently holy pray much.
The likeness of Your Church, O Lord, is that woman who went behind and touched the hem of Your garment, saying within herself: 'If I do but touch His garment I shall be whole' (Mt. 9:21). So the Church confesses her wounds, but desires to be healed.
When we come to worship the God and Father of us all and to partake of the sacrament symbolizing the Atonement of Jesus Christ, we should be as comely and respectful, as dignified and appropriate as we can be. We should be recognizable in appearance as well as in behavior that we truly are disciples of Christ.
None of it gets to be 'old stuff', for it is Christ in print, the Living Word. We wouldn't think of rising in the morning without a facewash, but we often neglect that purgative cleansing of the Word of the Lord. It wakes us up to our responsibility
Christians believe that true worship is the highest and noblest activity of which man, by the grace of God, is capable.
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