If anti-Semitism is a variety of racism, it is a most peculiar variety, with many unique characteristics. In my view as a historian, it is so peculiar that it deserves to be placed in a quite different category. I would call it an intellectual disease, a disease of the mind, extremely infectious and massively destructive.
Interpretation
This quote views anti-Semitism as a distinct form of racism that has unique and destructive characteristics.
Paul Johnson categorizes anti-Semitism not merely as a subtype of racism, but as an 'intellectual disease' that is both highly infectious and capable of causing widespread harm. He emphasizes that its specific traits necessitate a unique classification, as it extends beyond typical racial prejudice, impacting thought processes and societal interactions in profound and detrimental ways.
In practice
During a speech on cultural tolerance, one might quote this to stress the unique dangers of anti-Semitism.
Indeed it is the protean ability of Western civilization to be self-critical and self-correcting - not only in producing wealth but over the whole range of human activities - that constitutes its most decisive superiority over any of its rivals.
The study of history is a powerful antidote to contemporary arrogance. It is humbling to discover how many of our glib assumptions, which seem to us novel and plausible, have been tested before, not once but many times and in innumerable guises; and discovered to be, at great human cost, wholly false.
The image of the scientist who puts the pursuit of truth before anything else has been shattered and replaced by a man on the make or a quasi-religious enthusiast who wants to prove his case at any cost. Science is becoming the tool of campaigning warfare, in which truth is the first casualty.
What strikes the historian surveying anti-Semitism worldwide over more than two millennia is its fundamental irrationality. It seems to make no sense, any more than malaria or meningitis makes sense.
By liberty of conscience, we understand not only a mere liberty of the mind, in believing or disbelieving this or that principle or doctrine; but the exercise of ourselves in a visible way of worship, upon our believing it to be indispensably required at our hands, that if we neglect it for fear of favor of any mortal man, we sin and incur divine wrath.
The process of liberation brings with it a profound conflict. Having the project be clear is not enough. What is necessary is a spirituality of resistance and of renewed hope to turn ever back to the struggle in the face of the defeats of the oppressed.
Yes, now I understood for the first time that my soul was not so poor and empty as it had seemed to me, and that it had been only the sun that was lacking to open all its germs, and buds to the light.
ROMANCE, n. Fiction that owes no allegiance to the God of Things as They Are. In the novel the writer's thought is tethered to probability, but in romance it ranges at will over the entire region of the imagination . . .
See! those fiendish lineaments graven on the darkness, the writhed lip of scorn, the mockery of that living eye, the pointed finger, touching the sore place in your heart! Do you remember any act of enormous folly, at which you would blush, even in the remotest cavern of the earth? Then recognize your Shame.
For the message of television as metaphor is not only that all the world is a stage but that the stage is located in Las Vegas, Nevada.
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