I am nothing but I must be everything.
Karl MarxRead
If anything is certain, it is that I myself am not a Marxist.
Interpretation
The quote reflects a rejection of strict adherence to Marxist ideology, even by its founder.
In this quote, Karl Marx expresses a critical view of his own theories, suggesting that they should not be rigidly interpreted or followed. It emphasizes the idea that beliefs and ideologies should evolve over time and that thinking critically about oneβs own convictions is essential, even for their originator.
In practice
In a discussion about political ideologies, one might use this quote to highlight the importance of questioning established beliefs.
I am nothing but I must be everything.
Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
Remember, the Internet did not create freedom of speech; in theory, we always had freedom of speech - it's just that it often went along with the freedom to be ignored. People had no access to the infrastructure to be heard.
Your mother is not crazy. Neither, contrary to popular belief, is your brother. He is merely miscast in a play. He would have made the perfect knight in a different century, or a very good pagan prince in a time of heroes. He was born in the wrong era, on the wrong side of the river, with the ability to do anything and finding nothing he wants to do.
And so faintly you came tapping, tapping at my chamber door, That I scarce was sure I heard you"β here I opened wide the door; β Darkness there, and nothing more.
Only the children know what they are looking for. They waste their time over a rag doll and it becomes very important to them; and if anybody takes it away from them, they cry.
A society that is not willing to demand a life of somebody who has taken somebody elseβs life is simply immoral.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
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