The appetite for power, even for universal power, is only insane when there is no possibility of indulging it; a man who sees the possibility opening before him and does not try to grasp it, even at the risk of destroying himself and his country, is either
Interpretation
The desire for power can be rational or irrational depending on the context and opportunity available to an individual.
This quote highlights the complex nature of ambition and the human desire for power. Simone Weil suggests that the pursuit of power is only considered insane when there is no chance to achieve it. A person who recognizes an opportunity for power but chooses not to pursue it, even if it could lead to personal and national destruction, is seen as lacking in drive or purpose, suggesting that ambition is a fundamental part of human nature that can lead to both greatness and ruin.
In practice
In a debate on leadership qualities, this quote could be used to illustrate the balance between ambition and responsibility.
The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
As soon as men know that they can kill without fear of punishment or blame, they kill; or at least they encourage killers with approving smiles.
Evil is license, and that is why it is monotonous: everything has to be drawn from ourselves. One is condemned to false infinity. That is hell itself.
I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
How many people have been thus led, through lack of self-confidence, to stifle their most justified doubts?
We must not wish for the disappearance of our troubles but for the grace to transform them.
Our idea of what constitutes social good has advanced with the procession of the ages, from those desperate times when just to keep body and soul together was an achievement, to the great present when "good" includes an agreeable, stable civilization accessible to all, the opportunity of each to develop his particular genius and the privilege of mutual usefulness.
And now I was lonelier, I supposed, than anyone else in the world. Even Defoe's creation, Robinson Crusoe, the prototype of the ideal solitary, could hope to meet another human being. Crusoe cheered himself by thinking that such a thing could happen any day, and it kept him going. But if any of the people now around me came near I would need to run for it and hide in mortal terror. I had to be alone, entirely alone, if I wanted to live.
Faith is never identical with piety.
There is no sin nor wrong that gives man such a foretaste of Hell in this life as anger and impatience.
Search men's governing principles, and consider the wise, what they shun and what they cleave to.
Second to the right, and straight on till morning.' That, Peter had told Wendy, was the way to the Neverland; but even birds, carrying maps and consulting them at windy corners, could not have sighted it with these instructions. Peter, you see, just said anything that came into his head.
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