To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
The Argument from Intimidation is a confession of intellectual impotence.
Interpretation
Using intimidation in arguments reveals a lack of true intellectual strength or reasoning.
Ayn Rand's quote suggests that when individuals resort to intimidation as a means of persuasion, they are admitting their inability to engage in reasoned debate. Intimidation as a tactic indicates a failure to present solid arguments or rational thought, revealing their intellectual weakness rather than strength.
In practice
In a discussion on public speaking, one might say, 'Remember, as Ayn Rand said, 'The Argument from Intimidation is a confession of intellectual impotence'; focus on your ideas rather than trying to intimidate your audience.'
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
Living consciously is seeking to be aware of everything that bears on our interests, actions, values, purposes, and goals. It is the willingness to confront facts, pleasant or unpleasant. It is the desire to discover our mistakes and correct them . . . it is the quest to keep expanding our awareness and understanding, both of the world external to self and the world within.
In some departments of our daily life, in which we imagine ourselves free agents, we are ruled by dictators exercising great power.
A monarch, when good, is entitled to the consideration which we accord to a pirate who keeps Sunday School between crimes; when bad, he is entitled to none at all.
He was an embittered atheist, the sort of atheist who does not so much disbelieve in God as personally dislike Him.
When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. Or wonder who, after all, you are.
What is reprehensible is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.
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