There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
Ta-Nehisi CoatesRead
I love living around black people. Home is home. We suffer under racism and the physical deprivations that come with that, but beneath that, we form cultures and traditions that are beautiful.
Interpretation
This quote expresses love for the community and culture of black people, highlighting the resilience and beauty that exists despite challenges.
Ta-Nehisi Coates reflects on his deep appreciation for the black community, emphasizing that despite facing systemic racism and hardships, there exists a rich cultural heritage that fosters beauty and strength. He underscores the importance of home and community, which thrives even in adversity, showcasing the unique traditions and resilience of black people's lives.
In practice
This quote can be referenced in a discussion about diversity in community.
There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
I never expected my writing to become as popular as it did.
It's hard for me to view Baltimore outside the context of what Baltimore has always been in my mind: a violent place.
If I could have anything - you know, and this is across the board for any presidential candidate - I would have a greater acknowledgment of history in our policy and in our affairs.
You can't make a direct comparison between middle-class African Americans and middle-class white Americans, affluent African Americans and affluent white Americans. The amount of wealth tends to be less.
When you start supporting a football club, you don't support it because of the trophies, or a player, or history, you support it because you found yourself somewhere there; found a place where you belong.
No, Miss Wright didn't want to meet her kid. To her, that relationship was just as important, just as ideal and impossible as it would be to the child. She'd expect that young man to be perfect, smart, and talented, everything to compensate for all the mistakes that she'd made. The whole wasted, unhappy mess of her life.
The anorexic is out to prove how little she needs, how little she can survive on; she is out, in a sense, to discredit her nurturers, while at the same time making a public crisis out of her need for nurture. Such vulnerability and such power: it brings the whole female machinery to a halt.
I hurt easy, I just don't show it. You can hurt someone and not even know it.
Being a person, I had come to realize, is a communal activity. Dogs know how to be dogs. But people do not know how to be people unless and until they learn from other people.
Some of my relatives held on to imagined memories the way homeless people hold onto lottery tickets. Nostalgia was their crack cocaine, if you will, and my childhood was littered with the consequences of their addiction : unserviceable debts, squabbles over inheritances, the odd alcoholic or suicide.
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