For both art and the historical sciences are ways of experiencing in which our own understanding of existence is immediately brought into play.
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What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself.
Long before we understand ourselves through the process of self-examination, we understand ourselves in a self-evident way in the family, society and state in which we live.
Nothing exists except through language.
The focus of subjectivity is a distorting mirror.
Being that can be understood is language.
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