Not only during the ascent, but also during the descent my willpower is dulled. The longer I climb the less important the goal_x000D_ seems to me, the more indifferent I become to myself. My attention_x000D_ has diminished, my memory is weakened. My mental fatigue is now_x000D_ greater than the bodily. It is so pleasant to sit doing nothing - and therefore so dangerous. Death through exhaustion is like death_x000D_ through freezing - a pleasant one.
Interpretation
This quote reflects on the diminishing importance of goals during challenges, highlighting the struggle between willpower and the tempting allure of complacency.
Reinhold Messner explores the psychological effects of perseverance and ambition, noting that as one progresses toward a goal, the significance of that goal may fade, leading to mental fatigue and indifference. He warns of the dangers of complacency, suggesting that succumbing to the desire to do nothing can lead to a metaphorical 'death' of one's aspirations and ambitions, paralleling exhaustion with the numbness of freezing.
In practice
This quote is perfect for a motivational speech to encourage resilience despite challenges.
I became famous for the fact that I would break many, many limits. People said, 'He does all these crazy things.' But oddly it was a crazy thing only because scientists and climbers said, 'Everest and the 8,000-meter peaks without oxygen - impossible. Messner is becoming sick in his head.'
A 30-year-old rock climber is an old man. At 40, one is in the middle of his high-altitude power. At 50, a crosser of deserts is at his best age. But at 60, each of us is out of the game.
I think my cultural work is more important than the adventures I did. The adventures are not important for human beings. It's the conquering of the useless.
In mountaineering, there is not only the activity, but the philosophy behind it. Some say a moral, but I am against that because all morality is dangerous.
I was the first man to climb the world's 14 tallest peaks without supplementary oxygen, but I never asked how high I would go, just how I would do it.
In my state of spiritual abstraction, I no longer belong to myself and to my eyesight. I am nothing more than a single narrow gasping lung, floating over the mists and summits.
The sciences are the 'how,' and the humanities are the 'why' - why are we here, why do we believe in the things we believe in. I don't think you can have the 'how' without the 'why.'
The words kept coming back to him, statement of a mystical truth and a palpable absurdity.
A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth. Authoritarian institutions and marketers have always known this fact.
So long as you are still worried about what others think of you, you are owned by them. Only when you require no approval from outside yourself can you own yourself.
The truth of an upright man must be accepted on his own terms. Moreover, since natures vary, we must agree that all the beauties of human excellence may be fostered by faiths that we do not share.
Many years ago, our father Ibrahim (AS) made a choice. He loved his son. But He loved God more. The commandment came to sacrifice his son. But it wasn't his son that was slaughtered. It was his attachment to anything that could compete with his love for God. So let us ask ourselves in these beautiful days of sacrifice, which attachments do we need to slaughter?
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