Atheism is indeed the most daring of all dogmas . . . for it is the assertion of a universal negative.
Interpretation
Atheism is a bold belief as it denies the existence of a universal concept, namely God.
Gilbert K. Chesterton suggests that atheism is a particularly audacious stance because it claims that there is no deity. This assertion of a 'universal negative' challenges the deeply rooted beliefs in many cultures, making atheism a significant philosophical position that goes against the grain of traditional theism.
In practice
In a debate on religion, one might use this quote to highlight the challenges of asserting atheism.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Being human is itself difficult, and therefore all kinds of settlements (except dream cities) have problems. Big cities have difficulties in abundance, because they have people in abundance.
Nakedness has no color: this can come as news only to those who have never covered, or been covered by, another naked human being.
I was modest--they accused me of being crafty: I became secretive. I felt deeply good and evil--nobody caressed me, everybody offended me: I became rancorous. I was gloomy--other children were merry and talkative. I felt myself superior to them--but was considered inferior: I became envious. I was ready to love the whole world--none understood me: and I learned to hate.
Our illusions-the beliefs we hold on to-are the very doorways to our freedom. We simply have to enter through them without grasping or pushing away. We must not believe them, but we must not run away from them either. We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away.
I didn't think of myself as an outsider because of my race because... where I grew up I was the same race as almost everyone else... It is true that I noticed things that no one else seemed to notice. And I think only people who are outsiders do this.
One of my favorite philosophical tenets is that people will agree with you only if they already agree with you. You do not change people's minds.
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