Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.
Interpretation
Atonement through Jesus' sacrifice is central to Christian faith.
Charles Spurgeon emphasizes that the concept of atonement, which refers to the reconciliation between humanity and God through the sacrificial death of Jesus, is not just a peripheral aspect of Christian doctrine; rather, it is fundamental to understanding the essence of Christianity. This belief highlights the importance of sacrifice and redemption in the faith, indicating that recognizing Jesus' role is crucial for comprehending the broader narrative of Christianity.
In practice
In a sermon discussing the significance of Jesus' death, a pastor might quote this to emphasize its foundational role.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
How vainly men themselves amaze, / To win the palm, the oak, or bays; / And their incessant labours see / Crowned from some single herb or tree.
In China, the problem is that with the system of censorship that's now in place, the user doesn't know to what extent, why, and under what authority there's been censorship. There's no way of appealing. There's no due process.
Character assassination is at once easier and surer than physical assault; and it involves far less risk for the assassin. It leaves him free to commit the same deed over and over again, and may, indeed, win him the honors of a hero in the country of his victims.
Primroses and landscapes, he pointed out, have one grave defect: they are gratuitous. A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes. . . . it was essential that they should keep on going to the country, even though they hated it.
A sudden bold and unexpected question doth many times surprise a man and lay him open.
In such a performance you may lay the foundation of national happiness only in religion, not by leaving it doubtful "whether morals can exist without it," but by asserting that without religion morals are the effects of causes as purely physical as pleasant breezes and fruitful seasons.
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