Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.
Interpretation
Atonement through Jesus' sacrifice is central to Christian faith.
Charles Spurgeon emphasizes that the concept of atonement, which refers to the reconciliation between humanity and God through the sacrificial death of Jesus, is not just a peripheral aspect of Christian doctrine; rather, it is fundamental to understanding the essence of Christianity. This belief highlights the importance of sacrifice and redemption in the faith, indicating that recognizing Jesus' role is crucial for comprehending the broader narrative of Christianity.
In practice
In a sermon discussing the significance of Jesus' death, a pastor might quote this to emphasize its foundational role.
Amusement should be used to do us good βlike a medicineβ: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
There's something tragic about you. Your feeling for the absolute. You were made to believe in God and spend your life in a convent.' There are too many with that vocation. God would have had to love only me.
Let Pascal say that man is a thinking reed. He is wrong; man is a thinking erratum. Each period in life is a new edition that corrects the preceding one and that in turn will be corrected by the next, until publication of the definitive edition, which the publisher donates to the worms.
We want freedom. We want freedom from the constraints of the cycles of the sun and the moon. We want freedom from drought and weather, freedom from the movement of game, the growth of plants, freedom from control from mendacious popes and kings, freedom from ideology, freedom from want. This idea of freeing ourselves has become the compass of the human journey.
Prayer does not use up artificial energy, doesn't burn up any fossil fuel, doesn't pollute. Neither does song, neither does love, neither does the dance.
Yes, making mock o' uniforms that guard you while you sleep... For it's Tommy this, an' Tommy that an' Chuck him out, the brute! But it's Saviour of his country, when the guns begins to shoot!
The universe (he said) offers a paradox too great for the finite mind to grasp. As the living brain cannot conceive of a nonliving brain β although it may think it can β the finite mind cannot grasp the infinite.
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