For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority.
Every visible and invisible creature is an appearance of God. - Johannes Scotus Eriugena
Every visible and invisible creature is an appearance of God.
- Johannes Scotus Eriugena
Christ wears "two shoes" in the world: scripture and nature. Both are necessary to understand the Lord, and at no stage can creation be seen as a sep… - Johannes Scotus Eriugena
Christ wears "two shoes" in the world: scripture and nature. Both are necessary to understand the Lord, and at no stage can creation be seen as a sep…
Observe the forms and beauties of sensible things and comprehend the Word of God in them. If you do so, the truth will reveal to you in all such thin… - Johannes Scotus Eriugena
Observe the forms and beauties of sensible things and comprehend the Word of God in them. If you do so, the truth will reveal to you in all such thin…
For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason… - Johannes Scotus Eriugena
For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason…
We do not know what God is. God Himself does not know what He is because He is not anything. Literally God is not, because He transcends being. - Johannes Scotus Eriugena
We do not know what God is. God Himself does not know what He is because He is not anything. Literally God is not, because He transcends being.
Authority that is not confirmed by true reason seems weak. Whereas true reason does not need to be confirmed by any authority. - Johannes Scotus Eriugena
Authority that is not confirmed by true reason seems weak. Whereas true reason does not need to be confirmed by any authority.
The end of all motion is its beginning; for it terminates at no other end save its own beginning from which begins to be moved and to which it tends … - Johannes Scotus Eriugena
The end of all motion is its beginning; for it terminates at no other end save its own beginning from which begins to be moved and to which it tends …
Login to join the discussion
Login to join the discussion