As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Take her away; for she hath lived too long, _x000D_ _x000D_ To fill the world with vicious qualities.
Interpretation
This quote suggests that some individuals possess harmful traits that negatively impact society.
In this quote, Shakespeare expresses a profound concern about the detrimental effects of a person's existence on the world around them. It reflects a philosophical view on morality and the perceived need to remove those who are seen as corrupt or evil for the greater good of society.
In practice
During a speech about social justice, one could use this quote to highlight the need to address negative influences in communities.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
America is the world's engine but also its conscience. We are the petri dish of diversity and inclusiveness.
Hill House, she thought, You're as hard to get into as heaven.
It's possible that I shall make an ass of myself. But in that case one can always get out of it with a little dialectic. I have, of course, so worded my proposition as to be right either way.
Battering the gates of heaven with the storms of prayer.
By using money as the scapegoat and work as our all-consuming routine, we are able to conveniently disallow ourselves to do otherwise: 'John, I'd love to talk about the gaping void I feel in my life, the hopelessness that hits me like a punch in the eye every time I start my computer in the morning, but I have so much work to do! I've got at least three hours of unimportant email to reply to before calling prospects who said 'no' yesterday. Gotta run!
For knowing is spoken of in three ways: it may be either universal knowledge or knowledge proper to the matter in hand or actualising such knowledge; consequently three kinds of error also are possible.
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