Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
But you can't start. Only a baby can start. You and me - why, we're all that's been. The anger of a moment, the thousand pictures, that's us. This land, this red land, is us; and the flood years and the dust years and the drought years are us. We can't start again.
Interpretation
We are the sum of our experiences, and starting anew is not as easy as it seems.
In this quote, John Steinbeck reflects on the collective memories and experiences that shape our identities. He suggests that while babies can embark on a journey of starting fresh, adults are defined by the weight of their past, encompassing both their struggles and triumphs. The imagery of the land and various hardships emphasizes the deep connection between individuals and their history.
In practice
During a discussion on the importance of past experiences in shaping a person's character.
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
There is no opinion, however absurd, which men will not readily embrace as soon as they can be brought to the conviction that it is generally adopted.
Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ...If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example?
Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.
There are people who cannot forget, as neither do I, the lesson of the years of the Indochina War. Which was, first, that the state is capable of being a murderer. A mass murderer, and a conspirator and a liar.
Whenever I hear some bigmouth in Washington or the Christian heartland banging on about the evils of sodomy or whatever, I mentally enter his name in my notebook and contentedly set my watch. Sooner rather than later, he will be discovered down on his weary and well-worn old knees in some dreary motel or latrine, with an expired Visa card, having tried to pay well over the odds to be peed upon by some Apache transvestite.
Imagine a puddle waking up one morning and thinking, " This is an interesting world I find myself in, an interesting hole I find myself in; fits me rather neatly, doesn't it? In fact it fits me staggeringly well! It must have been made to have me in it!
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