We should never rush into folly just because other nations are practicing it.
Leon KassRead
As bad as it might be to destroy a creature made in God's image, it might be very much worse to be creating them after images of one's own.
Interpretation
The quote warns against the consequences of creating life in our own flawed image rather than respecting the divine creation.
Leon Kass reflects on the moral implications of creation, suggesting that while it is wrong to destroy living beings seen as created in God's image, it may be even more troubling to create beings in our own imperfect likeness. This raises profound questions about the nature of creation, ethics, and the responsibilities of those who have the power to create.
In practice
In a debate on the ethics of genetic engineering, one might quote Kass to emphasize the importance of considering the nature of what is being created.
We should never rush into folly just because other nations are practicing it.
One should proceed with caution. We may simply not be wise enough to do some of the kinds of engineering things that people are talking about doing.
There's an ancient tension between wanting to savor the world as it is and wanting to improve on the world as given.
It's a short step from the belief that every child should be wanted to the belief that a child exists to satisfy our wants.
Sexuality itself means mortality - equally for both man and woman.
Human life without death would be something other than human; consciousness of mortality gives rise to out deepest longings and greatest accomplishments.
You train yourself in the art of being mysterious to everyone. My dear friend! What if there were no one, who cared about guessing your riddle, what pleasure would you then take in it?
Who controls the past controls the future. Who controls the present controls the past.
The coming of Christ means a denial of what we thought we were. It means destroying the white devil in us. Reconciliation to God means that white people are prepared to deny themselves (whiteness), take up the cross (blackness) and follow Christ (black ghetto).
Reality is a cliché from which we escape by metaphor.
There is no other life; life itself is only a vision and a dream for nothing exists but space and you. If there was an all-powerful God, he would have made all good, and no bad.
When Zionism becomes co-extensive with Jewishness, Jewishness is pitted against the diversity that defines democracy, and if I may say so, betrays one of the most important ethical dimensions of the diasporic Jewish tradition: namely, the obligation of co-habitation with those different from ourselves.
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