The possibility of being as free with the camera as we are with the pen is a fantastic prospect for the creative life of the 21st century.
Carlos FuentesRead
No, it's not that they're bad. It's that they're obliged to pretend they're good. They've been brought up to deceive and be cunning, to protect themselves from our society. I don't want to be like that.
Interpretation
The quote highlights the conflict between societal expectations and true self-identity.
Carlos Fuentes emphasizes the societal pressure that forces individuals to disguise their true nature for self-protection. He expresses a desire to remain genuine rather than conform to the deceptive behaviors that society often encourages.
In practice
In a speech about authenticity in the workplace, this quote can serve as a powerful reminder to be true to oneself.
The possibility of being as free with the camera as we are with the pen is a fantastic prospect for the creative life of the 21st century.
Writing is a struggle against silence.
Literature overtakes history, for literature gives you more than one life. It expands experience and opens new opportunities to readers.
One wants to tell a story, like Scheherezade, in order not to die. It's one of the oldest urges in mankind. It's a way of stalling death.
You have an absolute freedom in Mexican writing today in which you don't necessarily have to deal with the Mexican identity. You know why? Because we have an identity... We know who we are. We know what it means to be a Mexican.
What's happened at the Abu Ghraib prison in Iraq is one of the grossest violations of human rights under the Geneva Conventions that we have record of. It is simply monstrous.
No work nor deed of ours whatsoever, no not faith itself, can be the condition of the covenant of grace properly so called; but only Christ's fulfilling all righteousness.
Man is a special being, and if left to himself, in an isolated condition, would be one of the weakest creatures; but associated with his kind, he works wonders.
The statement that 'God is dead' comes from Nietzsche and has recently been trumpeted abroad by some German and American theologians. But the good Lord has not died of this; He who dwells in the heaven laughs at them.
When we look for things there is nothing but mind, and when we look for mind there is nothing but things.
Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
There's nothing I did wrong. I was just born in North Korea, and that was my crime.
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