The basic idea of Zen is to come in touch with the inner workings of our being, and to do this in the most direct way possible, without resorting to anything external or superadded. Therefore, anything that has the semblance of an external authority is rejected by Zen. Absolute faith is placed in a man's own inner being. For whatever authority there is in Zen, all comes from within.
Interpretation
Zen emphasizes understanding oneself without relying on external authorities.
This quote by D.T. Suzuki encapsulates the essence of Zen philosophy, which encourages individuals to explore and understand their own inner nature directly, without the interference of external beliefs or authorities. It promotes the idea that true understanding and wisdom arise from self-exploration and trusting one's own inner voice, rather than following external doctrines or influences.
In practice
A teacher might use this quote in a meditation class to emphasize self-awareness.
Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.
Who would then deny that when I am sipping tea in my tearoom I am swallowing the whole universe with it and that this very moment of my lifting the bowl to my lips is eternity itself transcending time and space?
The rocks are where they are- and this is their will. The rivers flow- and this is their will. The birds fly- this is their will. Human beings talk- this is their will. The seasons change, heaven sends down rain or snow, the earth occasionally shakes, the waves roll, the stars shine- each of them follows its own will. To be is to will and so is to become.
Enlightenment is like everyday consciousness but two inches above the ground.
We teach ourselves; Zen merely points the way.
I am an artist at living - my work of art is my life.
What are the stars but points in the body of God where we insert the healing needles of our terror and longing?
Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
You see, it's actually very good that a human activity is performed very close to death, because that's where life is. Life is, at its most valuable and most full, very close to the boundary of life.
As a person of color, I was trained from very early on to see 'Leave It to Beaver,' 'Gilligan's Island,' or 'Hamlet' and look beyond the specifics of it - whether it be silly white people on an island or a family living in Nowheres or a Danish person - to leap past the specifics and find the human truths that have to do with me.
Are not there little chapters in everybody's life, that seem to be nothing, and yet affect all the rest of the history?
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