The basis for sustainable progress is legal protections grounded in an awareness of how identity has been used to deny opportunity.
Interpretation
Sustainable progress requires legal protections that recognize and address systemic discrimination based on identity.
This quote by Stacey Abrams emphasizes that in order to achieve lasting progress in society, it is essential to implement legal safeguards that are informed by an understanding of how various aspects of identity, such as race, gender, and ethnicity, have historically been exploited to limit access to opportunities. Legal protections serve as a foundation to ensure equality and promote fairness, thus fostering an inclusive environment for all individuals to thrive.
In practice
This quote can be used in a speech about social justice reforms during a community rally.
I grew up one of six children with working-class parents in the Deep South. My mother was a college librarian, and my father worked in a shipyard. I never saw them balance a checkbook, but they kept a roof over our heads and got all six of us into college.
I do not Google myself, I do not read comments, and I barely look myself in the eye when I look in the mirror.
My being a black woman is not a deficit. It is a strength. Because I could not be where I am had I not overcome so many other barriers. Which means you know I'm relentless, you know I'm persistent, and you know I'm smart.
I like to solve problems. I know it is a skill set, but it's also an obligation. I grew up with parents who believe that you don't simply complain: you try to find solutions and fix what's in front of you.
Here in Georgia, we continue to grapple with our own vestiges of hate. The image carved into Stone Mountain, like Confederate monuments across this state, stand as constant reminders of racism, intolerance, and division.
To achieve our goals of educating bold and ambitious children, we must invest in enriching, quality early child care and learning.
The same crime element that white people are scared of black people are scared of. While they waiting for legislation to pass, we next door to the killer. All them killers they let out, they're in that building. Just because we black, we get along with the killers? What is that?
Who is affected more when it's cold? Poor people. Who is affected more when it's hot? Poor people. Who is affected more when it's wet? Poor people. Who is most affected when the economy is bad? Poor people. Poor people are the most fragile.
I hope that audiences understand that there is a precariousness to black lives in this country that we need to address, that there has always been a precariousness to black lives in this country that we need to address. In fact, our country is built on the precariousness of black lives, the disposability of black lives.
I have searched all night and day for new and better words that could express my feelings and fear for the people of this country. I found no new words. I only have no hope-filled insight to deliver. I only have this warning to all Americans: Whatever this country is willing to do to the least of us, it will one day do to us all.
When I worked as a prosecutor in Richmond, Virginia in the 1990s, that city, like so much of America, was experiencing horrific levels of violent crime. But to describe it that way obscures an important truth: for the most part, white people weren't dying; black people were dying. Most white people could drive around the problem.
In the racialized space of capitalist gentrification, police are not only arbiters of the peace, they are the muscle of retail racism: You can only be in this space if you transcend your blackness by showing us some green dollars. Even then, there is no guarantee that green will transcend your black skin.
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