It is only on the basis of undiluted Nationalism and of perfect justice and impartiality that the Indian Army of Liberation can be built up.
Interpretation
Nationalism and justice are crucial for the formation of a strong liberation army.
Subhas Chandra Bose emphasizes the importance of pure nationalism and absolute fairness in the establishment of a robust liberation army. He argues that without these foundational principles, the army intended for liberation cannot achieve its objectives successfully, highlighting the relationship between national pride and justice in the fight for freedom.
In practice
This quote can be used in a speech about the importance of unity in national movements.
Gird up your loins for the task that now lies ahead. I had asked you for men, money and materials. I have got them in generous measure. Now I demand more of you. Men, money and materials cannot by themselves bring victory or freedom. We must have the motive-power that will inspire us to brave deeds and heroic exploits.
One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives.
Comrades ! You have voluntarily accepted a mission that is the noblest that the human mind can conceive of. For the fulfillment of such a mission no sacrifice is too great, not even the sacrifice of one's life. You are today the custodians of India's national honour and the embodiment of India's hopes and aspirations. So conduct yourself that your countrymen may bless you and posterity may be proud of you.
Let me remind you that you have a two-fold task to perform. With the force of arms and at the cost of your blood you will have to win liberty. Then, when India is free, you will have to organize the permanent army of Free India, whose task it will be to preserve our liberty for all time. We must build up our national defense on such an unshakable foundation that never again in our history shall we lose our freedom.
It is our duty to pay for our liberty with our own blood. The freedom that we shall win through our sacrifice and exertions, we shall be able to preserve with our own strength.
If the work is poor, the public taste will soon do it justice. And the author, reaping neither glory nor fortune, will learn by hard experience how to correct his mistakes.
Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace.
All restraints upon man's natural liberty, not necessary for the simple maintenance of justice, are of the nature of slavery, and differ from each other only in degree.
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.
Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.
A man may stand for the justice of God, but a woman stands for His Mercy.
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