Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
Fyodor DostoevskyRead
Let it not be a beautiful face,' I thought, 'but to make up for that, let it be a noble, an expressive, and, above all, an extremely intelligent one.
Interpretation
The quote emphasizes that inner qualities, such as intelligence and nobility, are more important than physical beauty.
In this quote, Dostoevsky expresses the idea that while a beautiful appearance may be appealing, it is the inner characteristics such as intelligence, expressiveness, and nobility that truly define a person's worth. This perspective challenges societal norms that often prioritize outward beauty and highlights the value of substance and character in relationships and human interactions.
In practice
In a discussion about what qualities to value in partners, one might use this quote to steer the conversation toward the importance of inner virtues.
Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.
What if, when this fog scatters and flies upward, the whole rotten, slimey city goes with it, rises with the fog and vanishes like smoke.
Love the animals: God has given them the rudiments of thought and joy untroubled.
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
But do you understand, I cry to him, do you understand that if you have the guillotine in the forefront, and with such glee, it's for the sole reason that cutting heads off is the easiest thing, and having an idea is difficult!
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
The exclusion of the weak and insignificant, the seemingly useless people, from a Christian community may actually mean the exclusion of Christ; in the poor brother Christ is knocking at the door.
For white men, to live is to own, or to try to own more, or to die trying to own more. Their appetites are astonishing! They own wardrobes, slaves, carriages, houses, warehouses, and ships. They own ports, cities, plantations, valleys, mountains, chains of islands. They own this world, its jungles, its skies, and its seas. Yet they complain that Dejima is a prison. They complain they are not free.
Wealth often takes away chances from men as well as poverty. There is none to tell the rich to go on striving, for a rich man makes the law that hallows and hollows his own life.
I've stopped war reporting. I realized that I'd answered all of my questions about war and about myself.
The believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them.
If your desires are not great, a little will seem much to you; for small appetite makes poverty equivalent to wealth.
Subscribe for the occasional hand-picked quote. No noise.